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The figures are life-size, or nearly so, as well as I can remember, and the sentimental dramatic treatment is quite Venetian. It is supposed to represent a certain Duccio Constanzo of Treviso, and was once attributed to Giorgione: it is certainly of the school of Bellini. Gal.
The main points, however, to be borne in mind is that whereas Cimabue and Duccio started painting on walls under the influence of Byzantine teachers, Hubert van Eyck, a century later, began painting on wooden panels under that of illuminators and painters in books.
They are now attributed to an unknown disciple of Pietro Lorenzetti, who was painting in Siena between 1306 and 1348, and is assumed to have been a pupil of Duccio.
However reluctant we may be to find Vasari, that divine gossip, at fault, it might seem that Cimabue's Triumph is a fable, or if, indeed, it happened, was stolen, for the Rucellai Madonna is apparently the work of Duccio the Sienese.
Round the high-altar he made a border of pictures, in which, in order to follow the order of the stories begun by Duccio, he executed scenes from Genesis; namely, Adam and Eve expelled from Paradise and tilling the earth, the Sacrifice of Abel, and that of Melchizedek.
Mr. Jarves's collection is not confined by any means to what may be called the curiosities of Art. It contains one hundred and twenty-five pictures; and, rich as it is in works that mark the successive stages of development in Italian painting, it possesses also specimens of its later and most perfect productions. Examples of the pure Byzantine bring us to those of the Greco-Italian school, and these to the early Italian, represented (in its Umbrian branch) by Cimabue, by Giotto and his followers, the Gaddi, Cavallini, Giottino, Orgagna, and others; while of the Sienese we have Duccio, Simone di Martino, and Lorenzetti, with more of less note. Of the Ascetics we have, among others, Fr
Nor is there at Manchester any picture by Duccio da Siena, the great, and, one may almost say, the worthy contemporary of Giotto, from which his power and feeling are to be well estimated. Like Giotto he struggled to free himself from the swathing-clothes in which the traditions of Byzantine Art had bound up the limbs and the imaginations of artists, and he succeeded in at last breaking loose.
It corresponds most nearly with the work of Duccio of Siena, though without attaining his excellence; while the gold hatchings and olive brown tones are still Byzantine. An altar-piece, by MICHELE GIAMBONO, also in the Academy, painted during the first half of the fifteenth century, shows a more decided advance, and even anticipates some of the later excellences of the Venetian School.
It is as a divine decoration that Sienese art comes to us in the profound and splendid work of Duccio di Buoninsegna, the delicate and lovely work of Simone Martini, the patient work of the Lorenzetti. The masterpiece, perhaps, of Duccio is the great Rucellai Madonna of S. Maria Novella.
It is in the south transept, where a flight of steps leads to the Rucellai Chapel, that we came upon one of the most beautiful and mysterious things in the city, the Madonna, so long given to Cimabue, but now claimed for Duccio of Siena.
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