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Updated: May 12, 2025
The great Dominican's long life was an uninterrupted triumph of fruitful accomplishment the titanic task he set himself was not only completed but was appreciated to the full by his own generation a life not only of study and teaching, but of practical piety.
Having listened to the Dominican's terrific denunciations of worldliness and immorality, he carried his life studies to the pyre of vanities, resolved to assume the cowl, and renounced his art. Between 1499, when he was engaged in painting the "Last Judgment" of S. Maria Nuova, and 1506, he is supposed never to have touched the pencil.
Thus it would very really represent the Mirror of the World, and be an edition in stone of Vincent of Beauvais' book. "There is only one difficulty. The Dominican's Speculum Universale dates from many years later than the erection of this cathedral; also, in developing his theory, Didron does not take into account the perspective and relations of the statuary.
Then he broke off the interview by rising, and Pierre was obliged to do the same. The Dominican's words were virtually identical with those that had fallen from Monsignor Fornaro, but they were spoken with cutting frankness, a sort of tranquil bravery. On all sides Pierre came into collision with the same anonymous force, the same powerful engine whose component parts sought to ignore one another.
The Dominicans do not lisp the "c" as do the Spaniards, and other peculiarities of Spanish as spoken in America are manifest, but on the whole the difference between the Dominican's Spanish and the Spaniard's Spanish may be compared to the difference between English as spoken in the United States and as spoken in England.
As for me, I asked myself if I had been right in saving a robber, perhaps a murderer, from the gallows only because I had eaten ham and rice and smoked with him. I think Antonio cherished a grudge against me; but, nevertheless, we parted good friends at Cordova. II. My Experience with Carmen I passed some days at Cordova searching for a certain manuscript in the Dominican's library.
He was in the clasp of the Grand Inquisitor himself, the venerable Pedro Arbuez d'Espila, who gazed at him with tearful eyes, like a good shepherd who had found his stray lamb. The dark-robed priest pressed the hapless Jew to his heart with so fervent an outburst of love, that the edges of the monochal haircloth rubbed the Dominican's breast.
This ecclesiastic was engaged in conversation with the Prime Minister, Count Pievepelago, a small feeble mannikin covered with gold lace and orders. The deference with which the latter followed the Dominican's discourse excited Odo's attention; but it was soon diverted by the approach of a lady who joined herself to the group with an air of discreet familiarity.
In a quivering voice Pierre was bold enough to answer: "I look for some kindness and justice." A pale smile, instinct with proud humility, arose to the Dominican's lips. "Be without fear," he replied, "God has ever deigned to enlighten me in the discharge of my modest duties.
He chose as the Dominican's opponent a preacher of recognised talent, called Fra Francesco di Paglia; and he sent him to Florence, where he began to preach in Santa Croce, accusing Savonarola of heresy and impiety.
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