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Updated: May 27, 2025
This Kâmarûpa then consists of the particles of astral matter from which the lower Manas has not been able to disengage itself, and which therefore retain it captive; for when Manas passes into Devachan these clinging fragments adhere to a portion of it and as it were wrench it away.
In Devachan, which corresponds, says our author, to what in other religions is the final and eternal heaven, we receive, from time to time, the reward of our deeds done in the body, yet still pass on with all our upward or downward tendencies until, many millions of years in the future, during our next passage through life on this planet, we shall come to the crisis in our existence which shall determine whether we are to become gods or demons.
"My brethren, I knelt, yes, I kissed her foot, and then I fled away shamed and broken-hearted, and as I went she laughed, and cried: 'Remember me when you reach Devachan, O servant of the Budda-saint, for though I change, I do not die, and even there I shall be with you who once gave me worship!
His stay there will consequently be very short, and most probably he will have little more than a dreamy half-consciousness of existence until he sinks into the sleep during which his higher principles finally free themselves from the kâmic envelope and enter upon the blissful rest of Devachan.
Devachan is thus a kind of temporary Heaven, from whence the soul must again pass in time for a rebirth, according to its merits or demerits.
To him the microcosm and the macrocosm are one and the same in essence, and the forth-going impulse which calls a universe into being and the indrawing impulse which extinguishes it again, each lasting millions of years, are echoed and repeated in the inflow and outflow of the breath through the nostrils, in nutrition and excretion, in daily activity and nightly rest, in that longer day which we name a lifetime, and that longer rest in Devachan and so on until time itself is transcended.
Vast numbers of human beings, passing out of the chrysalis of the fleshly embodiment leave with the body sins for which they have been condemned, and idiosyncrasies for which they are not accountable: there are, too, packs of people who have been so bamboozled by orthodox teachings, so set up in their egotism, that they die believing in their superior claim to recognition by the gods, but who find themselves elected to a long sit down in purgatory, or devachan or whatever the place is while they get acquainted with themselves as they really are.
Between each incarnation there is a period of rest in the Heaven World, or Devachan, where the soul reaps the experiences of the past life, and prepares for the next step. The period of rest varies with the degree of attainment gained by the soul, the higher the degree the longer the rest. The average time between incarnations is estimated at about fifteen hundred years.
Compare her civilization, in historic times, with that of the West. Historic times are very little to go by, but they are all we have at present. She attained marvelous heights; but they were not the same kind of heights the West has attained. Through her most troublous, stirring, and perilous times, she carried whole provinces of Devachan with her.
Through each of these eight hundred mortal lives, man is purifying and developing his nature. When, at the end of each, his body dies, his higher principles leave the lower to gradual dissolution, while they themselves remaining still bound in space to this planet, pass into Devachan, the state of effects.
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