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Updated: June 24, 2025


Vaisampayana continued, "The mighty-armed Janardana then addressed Dhritarashtra, Drona, grandsire Bhishma, Kshattri, Vahlika, and Kripa and said, 'Ye have yourselves witnessed all that hath happened in the assembly of the Kurus, viz., how wicked Duryodhana, like an uneducated wretch, left the court from anger, and how king Dhritarashtra also describeth himself to be powerless.

As David also describeth the blessedness of that man, to whom God imputeth righteousness without works, "Blessed are they whose unrighteousnesses are forgiven, and whose sins are covered up.

Faith is not obtained by the pursuit of your principles, but by hearing of another doctrine; he that presseth men to look to, and live by the purity of human nature, principles of natural reason, or by the law, as written in the heart, or bible; he sets the word of faith out of the world; for these doctrines are as opposite, as the spirits I spake of before; 'For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Now he that receiveth this law, to do, and live by; he hath set up, and is in pursuit of a doctrine of another nature, than that which is called the righteousness of faith; that being such, as for justification, and deliverance from the curse, maketh no mention at all of hearing the law, or of doing good works; but of hearing of the mercy of God, as extended to sinners; and of its coming to us through the death, and resurrection of Christ Jesus.

Hence it follows, in that fourth of the Romans, "Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin."

Before this dispute take an end, we shall see out of the best learned among our opposites, that they observe the holidays as mystical, and more mystical than the Bishop here describeth the Jewish days to have been, and so we shall see the falsehood of that pretence, that they are observed only for order and policy, and not for mystery. 6.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

By the text itself, for the Apostle here, in this prayer of his for the Ephesians, doth not only desire that they may know, but describeth that thing which he prays they may know, by this term, It passeth knowledge. And to know the love of Christ which passeth knowledge.

Again, If they are made righteous by this righteousness, then also they are passive as to their first privilege by it; for they are made righteous by it; they do not make themselves righteous by it. Imputation is also the act of God. "Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness."

And if we compare it to that of Peru, and but read the report of Francisco Lopez and others, it will seem more than credible; and because we may judge of the one by the other, I thought good to insert part of the 120. chapter of Lopez in his General History of the Indies, wherein he describeth the court and magnificence of Guayna Capac, ancestor to the emperor of Guiana, whose very words are these:

Beech and Ashe, good for caske-hoopes, and if neede require, plowe worke, as also for many things els. Elme. Sassafras trees. Ascopo a kinde of tree very like vnto Lawrell, the barke is hot in taste and spicie, it is very like to that tree which Monardes describeth to be Cassia Lignea of the West Indies.

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