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Updated: June 26, 2025


Eight days later the DAYONG again invokes the protection of the beneficent spirits, and the child is taken out into the gallery and shown to all the household. Some near relative makes a cross upon its right foot with a piece of charcoal, and the child is taken to the door of each room to receive some small present from each roomhold.

It seems clear from the use of the words BALI DAYONG that the whole is addressed to some superior power; for no human DAYONG, and indeed no human being, is addressed or spoken of with the title BALI. And it would perhaps be more correct, therefore, to describe the address as a supplication rather than an incantation, and the whole operation as a religious rite rather than a magical procedure.

His fierce red eyes glittered remorselessly over the high back of his seat. "Must cross the river. Water less quick over there," said Ali. He pushed in his turn now with all his strength, throwing his body recklessly right out over the stern. Then he recovered himself just in time into the squatting attitude of a monkey perched on a high shelf, and shouted: "Dayong!"

The DAYONG comes out of his trance with the air of one who is suddenly transported from distant scenes, and usually exhibits in his palm some small living creature, or it may be merely a grain of rice, a pebble, or bit of wood, in which the captured soul is in some sense contained. This he places on the top of the patient's head, and by rubbing causes it to pass into the head.

It is generally said that the left bank of the river is the place of the tribes of Borneo, while the right bank is assigned to all other peoples; and the soul is especially warned by the DAYONG to avoid the right bank lest it should find itself among foreigners.

The DAYONG struts to and fro chanting a traditional form of words well known to the people, who join in the chorus at the close of each phrase, responding with "BALI-DAYONG," I.E. "Oh powerful DAYONG;" the meaning and intention of this chorus seem to be that of the "Amen" with which a Christian congregation associates itself with the prayer offered by its pastor.

Let them give way, Ali! Dayong there!" That order was followed by the splash of paddles, then a sudden cry "I see a light. I see it! Now I know where to land, Tuan." There was more splashing as the canoe was paddled sharply round and came back up-stream close to the bank. "Call out," said very near a deep voice, which Babalatchi felt sure must belong to a white man.

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