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That a man, the weaker nature, could have any power over daimons, who, as having a nearer affinity to the gods, must, if they existed, be the stronger, he could refute with convincing arguments; and when he saw others nibbling whitethorn-leaves, or daubing their thresholds with pitch to preserve themselves and the house from evil spirits, he shrugged his shoulders contemptuously, though his father often did such things.
There certainly never were more gods than there are now; and among those of whom the myths tell us things strange enough to bring those who worship them into contempt, or to the gallows, is the countless swarm of good and evil daimons. Away with your Olympians!
As a humanistic thinker, Montaigne fears nothing more than any strivings after transcendentalism. Such yearnings terrify him like inaccessible heights. In the life of Sokrates, of that sage for whom he felt a special preference, the 'ecstasies and daimons' greatly repel him. Montaigne, the admirer of classic antiquity, says that serving the Commonwealth is the most honourable calling.
There certainly never were more gods than there are now; and among those of whom the myths tell us things strange enough to bring those who worship them into contempt, or to the gallows, is the countless swarm of good and evil daimons. Away with your Olympians!
These new chords, the new musical daimons that he had summoned from the abyss of sounds, were used to build clear symphonies, vast, sunlit buildings, like the Italian cupola'd basilicas. These plays and battles of the mind occupied him all winter.
Far from obeying him, the girl shouted louder than ever; and now, out of the entrance to the cave, close behind the scene of the disaster, came a number of men with lamps and tapers. They were the same daimons whose song she had heard in the street; she could not be mistaken. On her knees, by the side of her lover as he lay on the ground, she stared up at the apparitions.
Plutarch says that the Mysteries gave deep understanding of the true nature of the daimons. And Cicero tells us that from the Mysteries, "When they are explained and traced back to their meaning, we learn the nature of things rather than that of the gods."
He had left the eating house in an evil humor, the bad omens made him anxious, and though on his arrival at home he had done one or two things which he already regretted, this had certainly not been due to any adverse Daimons but to the brooding gloom of his clouded mind.
When, at the time, the painter had told the story to Philip, the philosopher had laughed at him, though Alexander had reminded him that Plato even had spoken of the daimons as being the guardian spirits of men; that in Alexandria, great and small alike believed in them as a fact to be reckoned with; and that he Philip himself had told him that they played a prominent part in the newest systems of philosophy.
I really pity your Apollo and the whole host of the Olympian gods, since the world has become possessed by the mad idea that the gods and daimons may be moved, or even compelled, by forms of prayer and sacrifices and magic arts, to grant to each worshiper the particular thing on which he may have set his covetous and changeable fancy."
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