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Mihiel to Camp des Romains, thence to Bois d'Ailly, Apremont, Boudonville, Regnieville, and finally to the Moselle, three miles north of Pont-a-Mousson. The northwestern side was marked by an imaginary line drawn from Etain in the north past Fresnes, over the Les Eparges Heights, and thence by Lamorville and Spada to St. Mihiel.
Her friend, the Abbé d'Ailly, who edited her works after her death in 1678, admits that she was "one of the greatest visionaries in the world on the chapter of death." She herself expressed her hypochondria otherwise: "I fear death more than other people do, because no one has ever formed so clear a conception of nothingness as I have."
The bourgeoisie had now, manifestly, no choice but to elect Bonaparte. When at the Council of Constance, the puritans complained of the sinful life of the Popes, and moaned about the need of a reform in morals, Cardinal d'Ailly thundered into their faces: "Only the devil in his Own person can now save the Catholic Church, and you demand angels."
With the Greek tradition that the Indies might be reached by sailing west from the Pillars of Hercules, he was probably familiar, even if he had not read the famous statement of Aristotle in Roger Bacon's Opus Majus, or in the Imago Mundi of Pierre d'Ailly; familiar also he certainly was with the persistent mediæval legends of islands in the western Atlantic, Atlantis, and the Seven Cities, and Isles of St.
Pierre d'Ailly said to the Emperor Sigismund: "Almost all the articles are based on Wiclif, so that the Englishman John Stokes was right in saying Hus had no right to boast of these teachings as his property, since they all demonstrably belonged to Wiclif." In order to embitter the Emperor against Hus, they tried to show his teachings to be dangerous to the civil government.
Finally d'Ailly advised Hus to submit to the Council. Hus again said he was open to conviction. He only asked for a hearing to explain and prove his doctrines. If his reasons and Bible proofs were not sufficient, he would be ready to be taught better.
John Gerson, the celebrated Chancellor of the great University of Paris and "Doctor Christianissimus," and Pierre d'Ailly, the great Cardinal of Cambray, accused Hus of heresy; later on themselves were accused of heresy by the same Council.
Ockham was indeed one of the auxiliaries of Philip the Fair in his struggle with the Holy See, suffered excommunication, and sought refuge with the Duke of Bavaria, the foe of the Pope. But nominalism always gained ground, having among other celebrated champions, Peter d'Ailly and Buridan; the one succeeded in becoming Chancellor of the University of Paris, the other in becoming its Rector.
They proceeded against their opponents in the Bois d'Ailly, the Forest of Apremont, the Bois de Mont-Mare, the village of Regnieville, and the Bois le Pretre. Though each success was not large, the entire effort was effective in pushing in the southern side of the salient.
Hus repelled the charge and stuck to it against the famous Pierre d'Ailly of Cambray and many other French and Italian prelates, and he did it so stoutly that the British objected: "This man, so far as we see, has right views as to the sacrament of the altar." Violent disputes arose.
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