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Updated: May 23, 2025


There was never any resistance to the fine and proper things of life on Albrecht Durer's part. He was the well balanced, reasonable man from youth up. There have been extraordinary tales told of the artist's wife. She has been called hateful and spiteful as Xantippe, the wife of Socrates, but we think this is calumny.

But there is Dürer's "Knight and Death," his greatest plate; and if I had Lionardo's "Medusa" here, which he painted when only a boy, you would have seen how he was held by the same chain. And you cannot but wonder why, this being the melancholy temper of the great Greek or naturalistic school, I should have called it the school of light.

The latter, hearing of the fraud, was so exasperated that he set out for Venice, where he complained to the government of the wrong that had been done him by the plagiarist, but he could obtain no other satisfaction than a decree prohibiting Raimondi from affixing Durer's monogram or signatures to these copies in future.

Among Albrecht Dürer's greatest paintings are his 'Adoration of the Trinity' at Vienna, his 'Adam and Eve' at Florence, and that last picture of 'The Apostles, presented by Albrecht Dürer to his native city, 'in remembrance of his career as an artist, and at the same time as conveying to his fellow-citizens an earnest and lasting exhortation suited to that stormy period. The prominence given to the Bible in the picture, points to it as the last appeal in the great spiritual struggle.

The Marches wrote their names in the visitors' book, and paid the visitor's fee, which also bought them tickets in an annual lottery for a reproduction of one of Durer's pictures; and then they came away, by no means dissatisfied with his house.

Morocco, they assured me, was a place where black men rode on camels; and I had no heart to tell them that it was a country where white men rode on mules. Then another of these travelers an old man, with a face like one of Albrecht Dürer's drawings discovered a label that read "Venezia." "Is that," he said, "Venedig?" with a little gasp. "Yes; Venedig," I responded, "where the streets are water."

These courtly figures culminate in Dürer's magnificent plate of the wild man of the woods kissing the hideous, leering Jezebel in her brocade and jewels. These aristocratic women are terrible; prudish, malicious, licentious, never modest because they are always ugly. Even the poor Madonnas, seated in front of village hovels or windmills, smile the smile of starved, sickly sempstresses.

I halted here because in the neighboring wonderland is, as I knew from descriptions, a castle more fantastic than any fancy of Albert Dürer's the high-perched castle of Hoch-Osterwitz. I spent next day in exploring it. It outdid all my dreams.

"Dürer's woodcuts and engravings, especially his various scenes from the Passion," writes even Woltmann, the biographer to whom every student of Holbein owes so grateful a debt, "had prepared the soil among the people for Luther's translation of the Bible. Holbein's pictures from the Old Testament followed in their wake, and helped forward the work."

The Marches wrote their names in the visitors' book, and paid the visitor's fee, which also bought them tickets in an annual lottery for a reproduction of one of Durer's pictures; and then they came away, by no means dissatisfied with his house.

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