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Updated: June 11, 2025
Odo had felt himself specially drawn toward the abate Crescenti; and the afternoon after their first meeting he had repaired to the librarian's dwelling. Crescenti was the priest of an ancient parish lying near the fortress; and his tiny house was wedged in an angle of the city walls, like a bird's nest in the mouth of a disused canon.
In Mozart, Viotti, Turnsteg, Dussek, and Crescenti, where it is distinguished by a fullness and roundness of the lateral parts of the forehead. Language in Sir J.E. Smith, Humboldt, and Voltaire, large. Comparison in Pitt, Roscoe, Raphael, Burke, John Bunyan, and Mr. Hume.
Crescenti suggested that Gamba should wait on Odo that evening; but the latter, being uncertain how far he might dispose of his time, enquired where the hunchback lodged, with a view of sending for him at a convenient moment.
Seated on his richly-trapped mule he observed the scene with impassive face; while from his place in the long line of minor clergy, the abate Crescenti, with eyes of infinite tenderness and concern, watched the young Duke solemnly ascending the Cathedral steps. In the porch the Bishop waited, impressive as ever in his white and gold dalmatic, against the red robes of the chapter.
Crescenti had told Odo how the dying man's thoughts had seemed to centre upon this dreadful subject, and how again and again, amid his ravings, he had cried out that the picture must be burned, as though the sight of it was become intolerable to him.
As to science, it is anathema; and the press being subject to the restrictions of the Holy Office, and the University closed to modern thought, but few scholars are to be found in the duchy, save those who occupy themselves with belles-lettres, or, like the abate Crescenti, are engaged in historical research.
Where, in all this, was the share of those whom Christ had come to save? Where was Saint Francis's devotion to his heavenly bride, the Lady Poverty? Though here and there a good parish priest like Crescenti ministered to the temporal wants of the peasantry, it was only the free-thinker and the atheist who, at the risk of life and fortune, laboured for their moral liberation.
Fresh from his talk with Crescenti, Odo lingered curiously on these sculptures, which but the day before he might have passed by as the efforts of ignorant workmen, but which now seemed full of the significance that belongs to any incomplete expression of human thought or feeling.
Odo knew that Crescenti shared these fears, and the judgment of these two men, with whom he differed on fundamental principles, weighed with him far more than the opinions of the party he was supposed to represent. But he was in the case of many greater sovereigns of his day.
There was a pause, and then he began to speak of the day's work. All the afternoon he had been in consultation with Crescenti, whose vast historical knowledge was of service in determining many disputed points in the tenure of land.
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