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Updated: June 20, 2025
If she has erred, she will confess it; if the King is wrong, she prays he may not suffer greater woes than her own. A reaction now occurs. Teiresias, the blind seer, seeks out Creon because of the failure of his sacrificial rites; the birds of the air are gorged with human blood, and fail to give the signs of augury. He bids Creon return to his right senses and quit his stubbornness.
Phormio of Corinth, son of a famous warrior, won. Then they paired off for wrestling. Creon and Eudorus of Aegina were together. Each boy poured oil into his hand from a little vase and rubbed the body of his antagonist to limber his muscles. Then he took fine sand from a box and dusted it over his skin for the oiled body might slip out of his arms in the wrestling match.
After the repulse of his foes, King Creon caused the body of Eteocles to be buried with the highest honors; but that of Polynikes was cast outside the gates as the corpse of a traitor, and death was threatened to any one who should dare to give it burial. This cruel edict, which no one else ventured to ignore, was set aside by Antigone, the sister of Polynikes.
Die I must, even hadst thou made no proclamation; if I die before my time, I count it all gain. If my act seem folly to thee, maybe it is a foolish judge who counts me mad." Creon replies that this is sheer insolence; it is an insult that he, a man, should give way to a woman.
Pelopidas looked on this as an harsh and impious injunction, but rose and told it to the prophets and commanders of the army, some of whom contended, that it was fit to obey, and adduced as examples from the ancients, Menoeceus, son of Creon; Macaria, daughter of Hercules; and from later times, Pherecydes the philosopher, slain by the Lacedaemonians, and his skin, as the oracles advised, still kept by their kings.
Unmoved by the dissuading counsel of an affectionate but timid sister, and unable to procure assistance, she determined to brave the hazard, and to bury the body with her own hands. She was detected in the act, and Creon gave orders that she should be buried alive, as having deliberately set at naught the solemn edict of the city.
So Antigone departed; and after a while came to the same place King Creon, clad in his royal robes, and with his sceptre in his hand, and set forth his counsel to the elders who were assembled, how he had dealt with the two Princes according to their deserving, giving all honour to him that loved his country, and casting forth the other unburied.
There was poison hidden in the top of the reed, and presently he rose up and said, “Act the part of Creon, and throw my body to the dogs. I quit thy sanctuary, Neptune, still breathing, though Antipater and the Macedonians have not spared it from pollution.” He tried to reach the door, but as he passed the altar, fell, and died with one groan.
Unmoved by the dissuading counsel of an affectionate but timid sister, and unable to procure assistance, she determined to brave the hazard, and to bury the body with her own hands. She was detected in the act, and Creon gave orders that she should be buried alive, as having deliberately set at naught the solemn edict of the city.
But amid all the horror of the concluding scene, a beautiful and softening light breaks forth. Blind, powerless, excommunicated, Creon, whom Oedipus accused of murder, has now become his judge and his master.
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