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Updated: May 3, 2025
That the act of coition in the vagina is described as a going down instead of in the usual way as a going up, I have also found true in other instances . The details that at the end of the first shaft there is a longer platform and then a new shaft, he himself explains biographically.
The rotten branches or roots of trees sometimes turn into bears. Such bears as these are termed payep kamui, i.e. "divine walking creatures," and are not to be killed by human hand. Formerly they were more numerous than they are now, but they are still sometimes to be seen. l. Coition. The Ainos think it very unlucky for the woman to move ever so slightly during the act of coition.
When I saw this, I swore that I would deny my last favours to no man whatsoever, and these rings thou seest are after the tale of the men who have had me; for after coition I took from each a seal ring and laid it in this kerchief." Then she added, "And now go thy ways, that I may look for another than thyself, for the Ifrit will not awake yet awhile."
We all from time to time enjoyed the double coition, the women invariably so at every meeting. These holy fathers had all very fine pricks, but none so large as mine, and many of them loved to have my prick in their arses when opportunity offered. In such delights the winter passed rapidly away. In the spring Mr.
So, the two poles must be brought into contact. In the act of coition, the two seas of blood in the two individuals, rocking and surging towards contact, as near as possible, clash into a oneness. A great flash of interchange occurs, like an electric spark when two currents meet or like lightning out of the densely surcharged clouds.
Introcision appears to be confined to Australia. Infibulation is practiced in Northeastern Africa and by the Mohammedan Malays. The effect, and doubtless the purpose, of the first and second of these operations is to facilitate coition; the object of the third is to prevent coition until the proper time for it arrives.
Now more, while the two latter were thus engaged our priestess stretched out her hand, placed it underneath Isabelle's thighs and titillated their sexual organs while in the act of coition sometimes it would be the lovely girl's clitoris, another time it would be her bottom, and another George's pendants which she gently squeezed.
And if pleasure in coition serves only to induce her to engage in the act for the purpose of increasing the probability of her becoming pregnant, if this is the sole purpose of desire for sex intercourse, such desire, such pleasure, ought to cease at that period of feminine life. But this is by no means the case!
Truth to tell, the practice of applying saliva to the genitals before coition is very general, so much so that it might almost be counted as instinctive. It is mentioned here only to remove any prejudice that might linger in the sophisticated mind of the reader.
Why were we driven out of Paradise? Why did we fall into this gnawing disease of unappeasable dissatisfaction? Not because we sinned. Ah, no. All the animals in Paradise enjoyed the sensual passion of coition. Not because we sinned. But because we got our sex into our head. When Eve ate that particular apple, she became aware of her own womanhood, mentally.
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