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Updated: May 29, 2025
He has all the power of Heaven and earth in his hands. He is the correlative of Heaven, or rather Heaven itself. The second Heaven, Shang Ch'ing, is ruled by the second person of the triad, named Ling-pao T'ien-tsun, or Tao Chün. No information is given as to his origin. He is the custodian of the sacred books. He has existed from the beginning of the world.
Chun T'i's mission was to take K'ung Hsüan to the abode of the blest, his wisdom and general progress having now reached the required degree of perfection. This was a means of breaking down the invincible resistance of this powerful enemy and at the same time of rewarding his brilliant talents. But K'ung Hsüan did not approve of this plan, and a fight took place between the two champions.
I asked them who dressed their hair, and who made their shoes for them, as they had asked me. They answered my questions by saying that their maids did everything for them. Chun Shou said to these two girls: "Tell her everything about this Palace, and I am sure she will change her mind when she actually sees things for herself." I didn't like this Chun Shou, and her face didn't impress me.
Death of the Empress Frederick; her kindness to me and mine; conversations; her reminiscences of Queen Vietoria's relations to American affairs; her funeral. Assassination of President McKinley; its effect on German feeling. My peculiar relations with the Chinese minister at Berlin; our discussions: my advice to China through him; visits from and to Prince Chun, on his expiatory errand.
Prince Chun, amiable in disposition but weak and vacillating in character, and not always on the best of terms with Lung Yu, began well; one of his first acts was to assure President Taft, who had written entreating him to expedite reforms as making for the true interests of China, that he was determined to pursue that policy.
The name of Prince Kung's son, if mentioned at all, was only mentioned to be dismissed. The choice of the empresses fell upon Tsai Tien, the son of Prince Chun or the Seventh Prince, who on January 13 was proclaimed emperor.
At its dedication, members of the diplomatic corps of all the legations in Peking were present, including ladies and children, together with a large number of Chinese officials representing the city, the government, and the Foreign Office, and Prince Chun was selected to pour the sacrificial wine. He did it with all the dignity of a prince, however much he may or may not have enjoyed it.
To the erection of this building the wealthy officials of Peking subscribed liberally, and the Empress Dowager sent her check for 11,000 taels, equal to $9,000 in American gold, and appointed Prince Chun to represent the Chinese government at its dedication. At this meeting Sir Robert Hart made an address on behalf of the foreigners, and Na Tung on behalf of the Chinese.
The battle was won. Buddhahood A disciple of T'ung-t'ien Chiao-chu, P'i-lu Hsien, 'the Immortal P'i-lu, seeing his master beaten in two successive engagements, left the battlefield and followed Chun T'i to the Western Paradise, to become a Buddha. He is known as P'i-lu Fo, one of the principal gods of Buddhism. Chun T'i's festival is celebrated on the sixth day of the third moon.
Many of the Chinese officials attended them, but I shall refer to only one or two at which I remember meeting Prince Chun. I believe it was the design of the Empress Dowager, as soon as she had decided upon him as the Regent, to give him as liberal an education in foreign affairs as the facilities in Peking would allow.
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