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His people said that when he was in this condition, the centurion's ghastly demon had entered into him, and he himself believed in this evil spirit, and dreaded it; nay, he had attempted to be released through heathen spells, and even through Christian exorcisms. Now he sat in the dark room on the sheepfell, which in scorn of his wife he had spread on a hard wooden bench.

However, God owned his own work, and this testimony did effectually reach, gather, comfort, and establish the weary and heavy-laden, the hungry and thirsty, the poor and needy, the mournful and sick of many maladies, that had spent all upon physicians of no value, and waited for relief from heaven, help only from above; seeing, upon a serious trial of all things, nothing else would do but Christ himself; the light of his countenance, a touch of his garment, and help from his hand, who cured the poor woman's issue, raised the centurion's servant, the widow's son, the ruler's daughter, and Peter's mother: and like her they no sooner felt his power and efficacy upon their souls, but they gave up to obey him in a testimony to his power: and that with resigned wills and faithful hearts, through all mockings, contradictions, confiscations, beatings, prisons, and many other jeopardies that attended them for his blessed name's sake.

He owed it chiefly to the young tribune Aurelius Apollinaris that he had very soon regained the centurion's staff, in spite of his humble birth; he had saved that officer's life in the war with the Armenians to be here, in Alexandria, cruelly mutilated by the hand of his sovereign. The centurion had a faithful heart.

As in the healing of the centurion's servant, we have the token of divinity in that His bare word is able to produce effects in the natural realm. As He lay asleep He showed the weakness of manhood; but He woke to manifest the power of indwelling divinity.

A comparison of the two accounts of the cure of the centurion's servant reveals differences of detail most perplexing, if we ask for minute agreement in records of the same events. Such similar records are often called doublets, and the question of identity or distinctness can be answered only after a special study of each case.

There was a lamp burning on the table, and on a bench by the wall of the room, which was lined with colored stucco, lay the helmet, the centurion's staff, and the other portions of the armor which Phoebicius had taken off before setting out for the feast of Mithras, in order to assume the vestments of one of the initiated of the grade of "Lion."

Amen. Luke vii. 2-9. And a certain centurion's servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

There is something puzzling in this speech of the centurion's. One must think twice, and more than twice, to understand clearly what he had in his mind. I, indeed, am not quite sure that I altogether understand it. But I may, perhaps, help you to understand it, by telling you what this centurion was. He was not a Jew. He was a Roman, and a heathen; a man of our race, very likely.

Besides the gemcutter's family, in whom Martialis took no interest, Caesar seemed to have a special grudge against the lady Berenike, whose husband Seleukus had been master to the centurion's father; nay, his own wife was still in the service of the merchant. Not being skilled in any trade, he had entered the army early.

The centurion bows before the Commander, and the Christ says, 'as Captain of the Lord's host am I now come. Such, then, is the faith of this soldier taught him by the Legion. II. Now a word next as to our Lord's eulogium on his faith. Jesus Christ accepts and endorses the centurion's estimate of Him, as He always accepts the highest place offered Him.