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Leaving Germany, Marx and Jenny went to Paris, where he became known to some of the intellectual lights of the French capital, such as Bakunin, the great Russian anarchist, Proudhon, Cabet, and Saint-Simon.

The result was so prompt as to seem inevitable; there was a strike of the operatives, an insurrection of the people. Albert was sent to Paris as an envoy, to find a man to lead the revolt. Cavaignac would go only with Cabet. Lafayette was too feeble, but gave his name and letters.

The Franco-German Socialists of the third and fourth decades of our century, Saint-Simon, Cabet, Weitling, Rodbertus, down to Louis Blanc himself, did not think of denying the State as such, but had thought of it as playing the principal part in the execution of their new scheme of organisation of industry and society.

The plan anticipated the experiments of Owen and Cabet; but the pantisocrats did not experience the disappointments of the socialists, for it was never carried out. Wordsworth could presently look back and criticise his Godwinian phase as that of He and Southey became conservative pillars of the state. While these poets were sitting at Godwin's feet, Shelley was still a child.

In this place likewise they built a mill and went to farming and carrying on the more simple trades. In a little while, however, a quarrel arose in the principal community at Nauvoo in regard to the use and abuse of power, when, after a rage of passion not unlike that which they had exhibited in the Revolution of 1848 in France, M. Cabet, with a large minority, seceded and went to St.

Nothing could discourage Bache; if merely one parish began by transforming itself into a phalansterium, the whole department would soon follow, then the adjacent departments, and finally all France. Moreover, Bache even favoured the schemes of Cabet, whose Icaria, said he, had in no wise been such a foolish idea.

More, too, denied privacy and ruled an absolute community of goods, at any rate, and so, coming to the Victorian Utopias, did Cabet. But Cabet's communism was one of the "free store" type, and the goods were yours only after you had requisitioned them. That seems the case in the "Nowhere" of Morris also.

The reply of the workingmen in 1847 to Cabet's proposal that they found Icaria, "a new terrestrial Paradise," in Texas if you please, contains this interesting objection: "Because although those comrades who intend to emigrate with Cabet may be eager Communists, yet they still possess too many of the faults and prejudices of present-day society by reason of their past education to be able to get rid of them at once by joining Icaria."

Nothing could discourage Bache; if merely one parish began by transforming itself into a /phalansterium/, the whole department would soon follow, then the adjacent departments, and finally all France. Moreover, Bache even favoured the schemes of Cabet, whose Icaria, said he, had in no wise been such a foolish idea.

If he had half a million, Cabet goes on to say, he would be able to establish his commune upon a broad and generous scale; and he draws a pretty picture of dwellings supplied with gas and hot and cold water; of factories fitted up on the largest scale; of fertile farms under the best culture; of schools, high and elementary; of theatres, and other places of amusement; of elegantly kept pleasure-grounds, and so on.