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Updated: June 3, 2025
It has been suggested, indeed, that the son of the Bethlehemite employed his arms against such persons only as were enemies to the Hebrews. But there is no good ground for this distinction.
Don't you see a moral as applicable to them as to the swindling Beyrout horseboy? I have brought you back that cheap and wholesome apologue, in lieu of any of the Bethlehemite shells and beads.
Then answered one of his servants, and said, Behold, I have seen a son of Jesse, the Bethlehemite, that is cunning in playing, and a mighty man, and a man of war, and prudent in matters, and a comely person, and the Lord is with him; wherefore Saul sent messengers unto Jesse, and said, Send me David, thy son.
I saw, too, some Bethlehemite Christians hurrying home to the traditional site of the nativity. You can always distinguish these, for they are the only Christians in Palestine that wear turbans habitually. And all over the landscape dominated the beautiful green hills, fresh with the morning dew, a dew so thick that I had what I had not expected, a real morning bath.
And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons. And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.
As we loiter about the city, now alone, now under the discreet and unhampering escort of the Bethlehemite; watching the Mussulmans at their dinner in some dingy little restaurant, where kitchen, store-room and banquet-hall are all in the same apartment, level and open to the street; pausing to bargain with an impassive Arab for a leather belt or with an ingratiating Greek for a string of amber beads; looking in through the unshuttered windows of the Jewish houses where the families are gathered in festal array for the household rites of Passover week; turning over the chaplets, and rosaries, and anklets, and bracelets of coloured glass and mother-of-pearl, and variegated stones, and curious beans and seed-pods in the baskets of the street-vendors around the Church of the Holy Sepulchre; stepping back into an archway to avoid a bag-footed camel, or a gaily caparisoned horse, or a heavy-laden donkey passing through a narrow street; exchanging a smile and an unintelligible friendly jest with a sweet-faced, careless child; listening to long disputes between buyers and sellers in that resounding Arab tongue which seems full of tragic indignation and wrath, while the eyes of the handsome brown Bedouins who use it remain unsearchable in their Oriental languor and pride; Jerusalem becomes to us more and more a symbol and epitome of that which is changeless and transient, capricious and inevitable, necessary and insignificant, interesting and unsatisfying, in the unfinished tragi-comedy of human life.
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