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Had steps been taken on or about the 23rd May to detain forcibly in Peking the ringleader of the recalcitrant Military Governors, one General Ni Shih-chung of Anhui, history would have been very different and China spared much national and international humiliation.
One day she was found to have become intoxicated in an inn at Fêng-yang Fu in Anhui, and while in that state disappeared on a cloud, having thrown down to earth her shoe, robe, belt, and castanets. According to popular belief, however, only one of the Eight Immortals, namely, Ho Hsien-ku, was a woman, Lan Ts'ai-ho being represented as a young person of about sixteen, bearing a basket of fruit.
In 1775 there came another popular rising, in Honan that of the "Society of the White Lotus". This society, which had long existed as a secret organization and had played a part in the Ming epoch, had been reorganized by a man named Liu Sung. Liu Sung was captured and was condemned to penal servitude. His followers, however, regrouped themselves, particularly in the province of Anhui.
When they arrived at the forbidden precincts, the Manchu Bannermen on guard at the various city gates were replaced by Li's Anhui braves, and as the Empress Dowager had sent eunuchs to point out the palace troops which were doubtful or that had openly declared for the conspirators, these were at once disarmed, bound and sent to prison.
When Li Hung-chang received her orders, he began at once to put them into execution. Taking with him four thousand of his most reliable Anhui men, all well-armed horse, foot and artillery, he made a secret forced march to Peking. The distance of eighty miles was covered in thirty-six hours and he planned to arrive at midnight.
Chang Tao-ling, the first Taoist pope, was born in A.D. 35, in the reign of the Emperor Kuang Wu Ti of the Han dynasty. His birthplace is variously given as the T'ien-mu Shan, 'Eye of Heaven Mountain, in Lin-an Hsien, in Chekiang, and Fêng-yang Fu, in Anhui. He devoted himself wholly to study and meditation, declining all offers to enter the service of the State.
The main objective was the regaining of the regions of eastern Honan, northern Anhui and Kiangsu, in which were the family seats of Huan's and the emperor's families, as well as that of the Hsieh family which also formed an important group in the court clique.
They began with the Canton insurrection; then Peking was alarmed by Wu Yüeh's bomb . A year later Hsü Hsi-lin fired his bullet into the vitals of the Manchu robber-chief, En Ming, Governor of Anhui.
When the war broke out, Li Hung Chang was seventeen years of age, living at Hofei in Anhui. As there were then no newspapers in China it may be doubted whether he heard of it until a British squadron sailed up to Nanking and extorted a treaty at the cannon's mouth. Li was rudely startled by the appearance of a new force, to which there was no allusion in any of his ancient books.
Their houses were of mud, and their villages were surrounded with mud walls. There are signs that their society was stratified. So far as is known at present, this culture was spread over the present provinces of Shantung, Kiangsu, Chekiang, and Anhui, and some specimens of its pottery went as far as Honan and Shansi, into the region of the painted pottery.
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