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Updated: June 11, 2025
An identical stereotype of the Negro fixed itself on the white mind throughout the entire country. If the Northerner hated this stereotype somewhat less than did the Southerner, it was only because the number of Negroes in the North was considerably smaller. At the end of the century only two percent of the total number of Afro-Americans was to be found in the North.
American society took pride in being the world's great melting pot. However, many old-stock Americans did not view their society as being a cultural amalgam, and they expected that the new European immigrants, as well as the Afro-Americans, would want to be assimilated into their society as it already existed.
Afro-Americans exploited the situation in order to involve the Federal Government in their desegregation campaign. The Civil Rights Movement On December 1, 1955, an obscure black woman, Mrs. Rosa Parks, was riding home on a bus in Montgomery, Alabama. As the bus gradually filled up with passengers, a white man demanded that she give him her seat and that she stand near the rear of the bus. Mrs.
Williams claimed that a racist social system existed because the violence at the heart of that system went unchallenged. Violence was an integral part of the racial system, and it had not been introduced into the system by Afro-Americans. "It is precisely this unchallenged violence that allows a racist social system to perpetuate itself.
Many Afro-Americans felt that Executive Order 8802 was the most important government document concerning the Negro to be issued since the Emancipation Proclamation. Their immediate joy was somewhat dampened when they found that discrimination still continued in some quarters.
The move which guaranteed the support of most Afro-Americans for Kennedy came in October, a mere three weeks before the election. Martin Luther King, Jr., and several other Negroes had been arrested in Atlanta, Georgia, for staging a sit-in at a department store restaurant. While the others were released, King was sentenced to four months at hard labor.
Although most Americans would have insisted that these activities sprang from a genuine concern for racial justice, Afro-Americans were convinced that it had been the pressure of world opinion which had turned these humanitarian convictions into action. Civil Rights and Civil Disobedience Schools and Courts
John F. Kennedy, the Democratic candidate, easily out-maneuvered his Republican opponent, Richard M. Nixon, in the search for Afro-American votes. Kennedy had projected an image of aggressive idealism which captured the imagination of white liberals and of Afro-Americans.
As better jobs became available, they were quickly filled by white workers eager to improve their economic status. This left some of the more undesirable jobs to go begging, and, as the result, the war boom benefits began to trickle down to the Afro-American community. Afro-Americans, however, were not content with the crumbs from the industrial table. Complaints began to flood into Washington.
As it became increasingly apparent that the end of slavery would not mean the end of discrimination, cooperative action by Afro-Americans seemed to be the only basis from which to gain acceptance, and in 1775 the African Lodge No. 459, the first Afro-American Masonic lodge in America, was founded.
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