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The only way to overcome evil is to have the life preoccupied by good. Luke xvi. 1-12. This is a difficult parable. There is a quality of daring about it which at first sight perplexes many people.
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of Hosts. 12. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of Hosts. MALACHI iii. 1-12. Deep obscurity surrounds the person of this last of the prophets.
Described in De Sarzec's Découvertes en Chaldée, pp. 216, 217. For other specimens, see ib. pp. 106, 171; and see also Hilprecht, Old Babylonian Inscriptions, i. 2. p. 39, note. Inscription D, col. iii, 1-12. See Winckler's note, Keils Bibl. 3, 2, p. 16. IR. 54, col. iii. l. 10. Ib. 55, col. iv. l. 1, 2. IIR. 61. no. 2, obverse.
Or to look into a book, to teach him in a form to pour out his heart before God. It is the nature of the heart of sick men, in their pain and sickness, to vent itself for ease, by dolorous groans and complainings to them that stand by. Thus it was with David, in Psalm 38:1-12. And thus, blessed be the Lord, it is with them that are endued with the grace of God. Seventh.
And the Lord said unto Moses, Come up to Me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them, EXODUS xxiv. 1-12. An effort is needed to feel what a tremendous and unique fact is narrated in these words. Next to the incarnation, it is the most wonderful and far-reaching moment in history.
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. ECCLES. v. 1-12. This passage is composed of two or perhaps three apparently disconnected sections.
The Revolution, I, Jan. 8, 1868, pp. 1-12. Ibid. Ibid., April 23, June 25, 1868, pp. 49, 392. Harper, Anthony, I, pp. 296-297, 302-303; The Revolution, I, Jan. 22, 1868, p. 34. The Revolution, I, Jan. 29, 1868, p. 243. Harper, Anthony, I, p. 301. March 18, May 4, 1868, Anna E. Dickinson Papers, Library of Congress.
And they sought to lay hold on Him, but feared the people: for they knew that He had spoken the parable against them; and they left Him, and went their way. Mark xii. 1-12. The ecclesiastical rulers had just been questioning Jesus as to the authority by which He acted. His answer, a counter-question as to John's authority, was not an evasion.
Defeat of an enemy: Ex. xiv: 24-31, xvii: 8-16. Chiding: Ex. xvi: 4-7, 10-12. Rebuke or punishment for sin: Numbers xi: 33; xii: 1-10; xiv: 10 and on; xvi: 19 and on; 42 and on; xx: 1-12. Held back from wrong: Numbers xiv: 10 and on; xvi: 19 and on; 42 and on; xx: 1-12. Instruction and training: Ex. xix: 9, 16 and on; xxiv: 15-18. Fuller manifestation: Ex. xxxiv: 5 and on; xi: 34-38.
Reigned 2 years and was slain. Pekah, 2 K. 15:27-16:9. Reigned 20 years and was slain. Hoshea, 2 K. 17:1-6. Reigned 9 years and put in prison. The Kings of Judah. Rehoboam, 1 K. 12:21-24; 14:21-31; 2 Chron. 11:1-12:16. Reigned 17 years and died. Abijah, 1 K. 15:1-8; 2 Chron. 13:1-22. Reigned 3 years and died. Asa, 1 K. 15:9-24; 2 Chron. 14:1-16:14. Reigned 41 years and died.
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