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Updated: June 22, 2025


In all times and places, the status of that portion of the female population, Lecky's martyred "priestesses of humanity," whose existence men have demanded for the gratification of unlawful passion, has been that of social outcasts. They have no rights that they can insist upon; they are simply privileged to exist by society's permission, and may be any moment legislated out of their vocation.

But this view of Lecky's is an unfounded assumption, in support of which he proffers no evidence; while Herbert Spencer's exhibit of facts, in his "Cyclopaedia of Descriptive Sociology," seems to disprove the claim of Lecky; and he directly asserts that "surviving remnants of some primitive races in India have natures in which truthfulness seems to be organic; that not only to the surrounding Hindoos, higher intellectually and relatively advanced in culture, are they in this respect far superior, but they are superior to Europeans."

Lecky's History of European Morals is a study in practical rather than in theoretical morals. Dr. Westermarck's great work, The Origin and Development of the Moral Ideas, is a more modern example of the objectively scientific discussion of morals, although this is not perhaps clearly brought out by the title.

To show that strong views in my favour were not confined to Protestants, I may quote the following letter written from the Augustinian Convent in Drogheda by J.A. Anderson, O.S.A.: 'If the electors of Tralee return Mr. A lady has recently drawn my attention to a footnote in Mr. Lecky's History of Ireland, where is quoted from a letter of my ancestor, Colonel Maurice Hussey, the following opinion:

Irish history, one may well say, is not of such a nature as to put one "on the side of the angels." Lecky's "History of the Eighteenth Century" has made many converts to Home Rule, and I venture to think that when another Lecky comes to write of the history of the nineteenth century the converts which he will make will be even more numerous.

All Catholic energy and talent had emigrated to foreign lands, and penal laws of atrocious severity crushed the Catholics who remained." Mr. Lecky's account of these "penal laws" is upon the whole, I think, the best that has been written.

Heinemann, 7s. 6d. The Story of Creation, Clodd. Longmans, 3s. 6d. Buddha and Buddhism, Lillie. Clark, 3s. 6d. Shall We Understand the Bible? Williams. Black, 1s. What is Religion? Tolstoy. Free Age Press, 6d. What I Believe, Tolstoy. Free Age Press, 6d. The Life of Christ, Renan. Scott, 1s. 6d. I also recommend Herbert Spencer's Principles of Sociology and Lecky's History of European Morals.

Lecky's books I cannot put my finger on the exact reference in which he pronounces that the sins of France, which are many, are forgiven her, because, like the woman in the Gospels, she has loved much. It is not our business now, if indeed at any time, to appraise the sins of Belgium; but surely her love, in anguish, is manifest and supreme.

On this subject see Spencer's "Data of Ethics" and Lecky's "History of European Morals."

And, above all things, and the most astounding to me, so little could one know him, the book he had been reading and which he had laid upon his little table as I entered I could not help noting the title for he laid it back up, open face down was Lecky's "History of European Morals"! Now! Well!

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