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He who is always in a hurry, and immersed in the study of augmenting his fortune, has lost the arms, and deserted the post of virtue. A good and wise man will have courage to say, "Pentheus, king of Thebes, what indignities will you compel me to suffer and endure. 'I will take away your goods: my cattle, I suppose, my land, my movables and money: you may take them.

Inexhaustible as is the life and beauty of the old Greek mythology, it was impossible that a Roman audience should be content to listen for age after age to the stories of Atalanta and Antiope, Pentheus and Orestes, while they had a new national life and overwhelming native interests of their own.

Oh, fling him into a crater; that will teach him to vilify his betters. Plato. 'Twere best for him, Orpheus or Pentheus like, to Find death, dashed all to pieces on the rock; so each might have taken a piece home with him.... Lucian.

Then we come to Cithaeron, and the story of the Thebans, and of the race of Labdacus; the settlement of Cadmus on the spot where the cow rested, the dragon's teeth from which the Thebans sprang up, the transformation of Cadmus into a serpent, the building of the walls of Thebes to the sound of Amphion's lyre, the subsequent madness of the builder, the boast of Niobe his wife, her silent grief; Pentheus, Actaeon, Oedipus, Heracles; his labours and slaughter of his children.

On his return however, Lycurgus, king of Thrace, and Pentheus, king of Thebes, set themselves in opposition to the improvements which the East had received with the most lively gratitude; and Bacchus, to punish them, caused Lycurgus to be torn to pieces by wild horses, and spread a delusion among the family of Pentheus, so that they mistook him for a wild boar which had broken into their vineyards, and of consequence fell upon him, and he expired amidst a thousand wounds.

He entered a hovel, made faces at the children, till one of them fell into convulsions, and he ran away with another; and when some country people pursued him, he flung the child in their faces, saying, “Take that,” and said he was Pentheus, king of Thebes, of whom he had never heard, about to solemnise the orgies of Bacchus, and he began to spout a chorus of Greek, a language he had never learnt or heard spoken.

It is granted me likewise to celebrate the honor added to the constellations by your happy spouse, and the palace of Pentheus demolished with no light ruin, and the perdition of Thracian. Lycurgus. You command the rivers, you the barbarian sea. You, moist with wine, on lonely mountain-tops bind the hair of your Thracian priestesses with a knot of vipers without hurt.

The legends of the deaths of Pentheus and Lycurgus, two kings who are said to have been torn to pieces, the one by Bacchanals, the other by horses, for their opposition to the rites of Dionysus, may be, as I have already suggested, distorted reminiscences of a custom of sacrificing divine kings in the character of Dionysus and of dispersing the fragments of their broken bodies over the fields for the purpose of fertilising them.

Pentheus would take no warning, but instead of sending others, determined to go himself to the scene of the solemnities. The mountain Citheron was all alive with worshippers, and the cries of the Bacchanals resounded on every side. The noise roused the anger of Pentheus as the sound of a trumpet does the fire of a war- horse.

The mountain Cithaeron was all alive with worshippers, and the cries of the Bacchanals resounded on every side. The noise roused the anger of Pentheus as the sound of a trumpet does the fire of a war-horse. He penetrated the wood and reached an open space where the wildest scene of the orgies met his eyes.