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Round the high-altar he made a border of pictures, in which, in order to follow the order of the stories begun by Duccio, he executed scenes from Genesis; namely, Adam and Eve expelled from Paradise and tilling the earth, the Sacrifice of Abel, and that of Melchizedek.

The procession then filed out into the atrium, leaving it by the bishop's door at the side of the baptistery, and, passing through the street, regained the atrium by the usual entrance. The Host was then placed on the high-altar, and a kind of benediction service held, in which a fine bass sang several solos. The church was thronged by a devout crowd of both sexes and all classes.

The procession then goes to the high-altar; and having prayed for a short time before it, the Pope goes to the throne, and there receives the ubbidienza or homage of all the cardinals present, who in turn kiss His right hand covered with the cope.

And he did the same to M. Filippo da Siena, Clerk of the Chamber, for whom he began a scene in oils on the wall above the high-altar of the Pace at Rome, and never finished it; wherefore the friars, in despair about it, were obliged to take away the staging, which obstructed their church, to cover the work with a cloth, and to have patience for as long as the life of Sebastiano lasted.

Of the same family was the nephew of Luca, Andrea, who worked very well in marble, as it is seen in the Chapel of S. Maria delle Grazie, without Arezzo, where he made for the Commune, in a great ornament of marble, many little figures both in the round and in half-relief; which ornament was made for a Virgin by the hand of Parri di Spinello of Arezzo. The same man made the panel in terra-cotta for the Chapel of Puccio di Magio, in the Church of S. Francesco in the same city, and that representing the Circumcision for the family of the Bacci. In S. Maria in Grado, likewise, there is a very beautiful panel by his hand with many figures; and on the high-altar of the Company of the Trinit

The chapel to the right of the high-altar contains the shrine of the saint, a large unfinished sarcophagus of Greek marble. It has two arches on the side with figures scarcely begun, and an octagonal tablet with curved sides in the middle.

A bright day of iciest tramontana, cutting you in two in the square, under the colonnades, and in the narrow chink-opening of the great green bronze doors. Almost entirely empty, that great round place, the light, the cold haunting its grey dome. At the high-altar some priests in purple; the Crucifix and pictures veiled in violet silk.

Lounging young fellows of low degree appear with their caps in their hands, long enough to tap themselves upon the breast and nod recognition to the high-altar; and lounging young fellows of high degree step in to glance at the faces of the pretty girls, and then vanish.

In S. Jacopo tra Fossi there is by the hand of this Antonio an altar-piece, with S. Francis and S. Mary Magdalene at the foot of a Crucifix; and in the Church of the Servites, behind the high-altar, a S. Michelagnolo copied from that by Ghirlandajo in the Ossa of S. Maria Nuova.

For S. Leonardo nel Monte, also, near Verona, he painted at the commission of the Cartieri family the altar-piece of the high-altar, which is a large work with many figures, and much esteemed by everyone, above all for its very beautiful landscape. Now a thing that has happened very often in our own day has caused this work to be held to be a marvel.