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Updated: August 21, 2024


I saw also at Tyre another temple of Heracles, with the surname Thasian; and I came to Thasos also and there I found a temple of Heracles set up by the Phenicians, who had sailed out to seek for Europa and had colonised Thasos; and these things happened full five generations of men before Heracles the son of Amphitryon was born in Hellas.

The sergeant, an ordinary man, is not on a level with the Committee, or with Barere; and yet Barere did his best in a bill of indictment of twenty-seven pages, full of grand flourishes, every possible ritornello, glaring falsehood and silly inflation, explaining how "the Britannic leopard" paid assassins to murder the representatives; how the London cabinet had armed little Cecile Renault, "the new Corday," against Robespierre; how the Englishman, naturally barbarous, "is unable to deny his origins; how he descends from the Carthaginians and Phenicians, and formerly dealt in the skins of wild beasts and slaves; how his trading occupation is not changed; how Cesar, formerly, on landing in the country, found nothing but a ferocious tribe battling with wolves in the forest and threatening to burn every vessel which would try to land there; and how he still remains like that."

Where Greeks and Phenicians met, as in some of the islands, a Greek and an Eastern god might be identified; the worship of Aphrodite and that of Astarte were fused in this way in Cyprus, and Aphrodite may thus have acquired some new characteristics even in Greece. This is not certain.

It was from the same source that the Greeks a century or two later drew suggestions for their sacred architecture; and thus we find that the ground-plan of Solomon's temple and that of the Greek temple are closely similar. Both are to be traced ultimately to the model derived by the Phenicians from Egypt.

The Jupiter of the Pagans was a lascivious monster; the Moloch of the Phenicians was a cannibal; the savage idol of the Mexican requires thousands of mortals to bleed on his shrine, in order to satisfy his sanguinary appetite.

The rustic worship of Palestine thus shows us a side of the religion of Western Asia which we know from other sources to have been widely diffused. She is found as Baalit, as Mylitta, as Astarte; the Greeks call her Aphrodite, and her horrid worship found entrance in various Greek cities. The Phenicians also came to have gods of a much higher character, and of these also we must speak.

Other authors are of opinion, that the American tribes are the descendants of the ancient Phenicians and Carthaginians, who early formed settlements on the coast of Barbary and the Canary islands. The Tyrians and Carthaginians, beyond doubt, were a commercial people, and the first who distinguished themselves by their knowledge in navigation. They built ships which carried vast numbers of people.

The Phenicians were not original in their religion any more than in their art; their religion began with the ordinary Semitic notions as these had been applied by the older population in Syria, and they improved it by borrowing from various parts of the world with which they trafficked. So various were their borrowings that it is impossible to draw up a consistent system of their gods.

These Phenicians had a genius for commerce and trade. Their ships were coursing the Red Sea and the Persian Gulf and bringing back treasures from India and searching every inlet in the Mediterranean, and finally, either through the canal they are said to have cut, or the straits it had made, they sailed as far as the British Isles and brought back tin.

A sun-god may have come from Egypt or Babylon, but there is no reason why the Phenicians may not have had a sun-god from the first, whose character spread to their other deities. And in accordance with the tendency above spoken of, the sun-god has a consort. Sometimes his consort is the earth; and then we have a sensuous and immoral worship such as that of the Canaanites.

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