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Updated: June 1, 2025


The best way of entering into it will be to begin immediately with Bergson's philosophy, since I told you that that was what had led me personally to renounce the intellectualistic method and the current notion that logic is an adequate measure of what can or cannot be. Professor Henri Bergson is a young man, comparatively, as influential philosophers go, having been born at Paris in 1859.

So long as it was possible to look upon human society as a distinct creation, as something isolated, by itself in nature, it was possible to hold to intellectualistic views of the origin of human institutions. But some one may ask: Why should the sociologist accept Darwin's theory? What proofs does it rest upon?

Judah Halevi, influenced by Al Gazali, had already before Maimonides protested against this intellectualistic attitude in the name of a truer though more naive understanding of the Bible and Jewish history.

I see the intellectualistic criticism destroying the immediately given coherence of the phenomenal world, but unable to make its own conceptual substitutes cohere, and I see the resort to the absolute for a coherence of a higher type.

The eternal part of the soul is reason, through which it is active; the perishable part is imagination or sensuous representation, through which it is passively affected. We are immortal only in adequate cognition and in love to God; more of the wise man's soul is immortal than of the fool's. Spinoza's ethics is intellectualistic virtue is based on knowledge.

Leibnitz and Hegel are the classical representatives of the intellectualistic view of the world.

The word does not denote the theoretical philosopher, to be sure, but it approximates it more closely than the expression describing the ideal man of Jeremiah's commendation. It is in line with Maimonides's general rationalistic and intellectualistic point of view when he undertakes to find a reason for every commandment, where no reason is given in the Law.

The attitude of hostility which Schleiermacher assumed in relation to Hegel's intellectualistic conception of religion induced Harms to give to Schleiermacher also a place in the ranks of the opposition. Following the chronological order, we begin with the campaign opened by Fries under the banner of anthropology against the main branch of the Kantian school. The Psychologists: Fries and Beneke.%

This is the road on which speculative and superstitious ideas have found an entrance into the historical religions. When such is the case, the spiritual reality is gradually weakened, is lowered to the level of intellectualistic dogma, until it ultimately becomes, though in the guise of religion, the worst enemy which spiritual religion has to encounter.

It is when works of art are profoundly individual that we generalize their meaning. In art the individual never sinks to the position of a mere specimen or example of a universal law. The intellectualistic theory is partly true of symbolic art, but not wholly, for even there, the individuality of the symbol counts.

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