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Updated: June 15, 2025


The rest of the frescoes, the St. Paul visiting St. Peter in Prison, below on the left, part of the fresco next to it, the Liberation of St. Peter opposite, and the St. Peter and St. Paul before Nero, and the Crucifixion of St. Peter, below on the right, are the work of Filippino Lippi.

To this delight in antique details Filippino added violent gestures, strange attitudes, and affected draperies, producing a general result impressive through the artist's energy, but quaint and unattractive. Sandro Botticelli, the other disciple of Fra Lippo, bears a name of greater mark.

Among the great Florentine masters Botticelli stands apart by reason not only of the sensitive wistful delicacy of his work, but for the profound interest of his personality. He is not essentially more beautiful than his friend Filippino Lippi or occasionally than Fra Lippo Lippi his master; but he is always deeper.

His Madonnas grew ever more beautiful, for they were all touched with the beauty that shone from Lucrezia's fair face, and the Infant Christ had ever the smile and the curly golden hair of the baby Filippino. And by and by a little daughter came to gladden their hearts, and then indeed their cup of joy was full. 'What name shall we give the little maid? said Filippo.

Whether Filippino Lippi was in truth his son by Lucrezia Buti, a novice he is said to have carried from her cloister in Prato, has been called in question by recent critics; but they adduce no positive arguments for discrediting the story of Vasari. There can, however, be no doubt that to the Frate, whether he was his father or only his teacher, Filippino owed his style.

In the church of S. Maria Sopra Minerva at Rome, where Galileo was afterwards compelled to sign his famous retractation, Filippino Lippi painted another triumph of S. Thomas, conceived in the spirit of Taddeo Gaddi's, but expressed with the freedom of the middle Renaissance. Nor should we neglect to notice the remarkable picture by Traini in S. Caterina at Pisa.

If not, and not the Botticelli, it is beyond question that lovely adoring Madonna, so gentle and sweet, against the purest and bluest of Tuscan skies, which is attributed to Filippino Lippi: No. 1354. The Uffizi II: The First Six Rooms

Among its exercises in anatomy, modelling, perspective, and so forth, always laborious and frequently abortive, its only spontaneous, satisfactory, mature production was its portrait work, Portraits of burghers in black robes and hoods; of square-jawed youths with red caps stuck on to their fuzzy heads, of bald and wrinkled scholars and magnificoes; of thinly bearded artizans; people who stand round the preaching Baptist or crucified Saviour, look on at miracle or martyrdom, stolid, self-complacent, heedless, against their background of towered, walled, and cypressed city of buttressed square and street; ugly but real, interesting, powerful among the grotesque agglomerations of bag-of-bones nudities, bunched and taped-up draperies and out-of-joint architecture of the early Renaissance frescoes; at best among its picture-book and Noah's-ark prettinesses of toy-box cypresses, vine trellises, inlaid house fronts, rabbits in the grass, and peacocks on the roofs; for the early Renaissance, with the one exception of Masaccio, is in reality a childish time of art, giving us the horrors of school-hour blunders and abortions varied with the delights of nursery wonderland: maturity, the power of achieving, the perception of something worthy of perception, comes only with the later generation, the one immediately preceding the age of Raphael and Michael Angelo; with Ghirlandajo, Signorelli, Filippino, Botticelli, Perugino, and their contemporaries.

But for a portrait of the painter of more authenticity we must go to the Carmine, where, in the Brancacci chapel, we shall see a fresco by Botticelli's friend Filippino Lippi representing the Crucifixion of S. Peter, in which our painter is depicted on the right, looking on at the scene a rather coarse heavy face, with a large mouth and long hair. He wears a purple cap and red cloak.

The Giottesques had used debased conventionalism to represent action with wonderful narrative and logical power; the artists of the early Renaissance became unskilful narrators and foolish allegorists almost in proportion as they became skilful draughtsmen and colourists; the saints had become to Masaccio merely so many lay figures on to which to cast drapery; for Fra Filippo the Madonna was a mere peasant model; for Filippino Lippi and for Ghirlandajo, a miracle meant merely an opportunity of congregating a number of admirable portrait figures in the dress of the day; the Baptism for Verrocchio had significance only as a study of muscular legs and arms; and the sacrifice of Noah had no importance for Uccello save as a grand opportunity for foreshortenings.

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