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Updated: June 7, 2025
Gladly will I do as you bid!" He enters the cave. As he disappears, Mime crawls near to convince himself ocularly of Fafner's death. At the same moment, Alberich slips from his hiding-place and throws himself across Mime's path, to bar his way to the treasure.
An instance of Wagner's subtle feeling is the passage where Wotan "kisses away" Brünnhilda's godhood and lays her to sleep, as one with the rocks and stones of mother earth, Erda, whose music accompanies the act. Wotan, like Alberich, has renounced love; so just previously we have heard the corresponding passage from the Rhinegold.
And Alberich, as the master of the feast, told a tale of the dwarf-folk, and how once they were visited in their hill-home by Loki the Mischief-maker. Alberich's Story. My story begins with the Asa-folk, and has as much to do with the gods as with my kinsmen the dwarfs. It happened long ago, when the world was young, and the elf-folk had not yet lost all their ancient glory.
The gate was opened by the sleepy giant who always sat within, and the party rode into the narrow court-yard. There they were met by Alberich, seeming smaller and grayer, and more pinched and wan, than ever before. "Hail, noble master!" cried he, bowing low before Siegfried. "How can Alberich serve you to-day?" "Lead us to the treasure-vaults," answered the king.
This thing, it is said, our father did. And the dwarf Alberich undertook to keep it for him; and he, with the help of the ten thousand elves who live in these caverns, and the twelve giants whom you see standing on the mountain-peaks around, guarded it faithfully so long as our father lived. But, when he died, we and our thralls fetched it forth from the cavern, and spread it here on the ground.
Here dwell Gunther and his sister Gutrune, and their half-brother Hagen, whose father was the Nibelung Alberich. Hagen knows the story of the ring, and that its present possessor is Siegfried, and he devises a crafty scheme for getting Siegfried into his power.
These three dramas will be preceded by a grand introductory play, which will be produced by itself on a special opening festival day. It begins with Alberich, who pursues the three water-witches of the Rhine with his lust of love, is rejected with merry fooling by one after the other, and, mad with rage, at last steals the Rhine gold from them.
That the end of the gods, if prophecy must fulfill itself, should not be a contemptible or pitiful one, that was Wotan's preoccupation, to save, if nothing more, the dignity of the Eternals; with this in view, to keep Alberich from recovering the Ring, by which he might work such really disgusting havoc.
It is a wonderful picture of nature, closing with an ecstatic, vision of love. After the death of Siegmund, Sieglinde takes refuge in the depths of the forest, where she gives birth to Siegfried. In her dying moments she intrusts him to Mime, who forged the ring for Alberich when he obtained possession of the Rhinegold.
In the fulness of his heart the hero presents to Chriemhild as a marriage gift, the Nibelungen Hoard, which he had gained in his early years from the sons of the king of the Nibelungen and from Dwarf Alberich the guardian of the treasure. Joy reigns in the king's court at Worms, but it was not shared by all.
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