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Xenophon has not left us the name of this daughter of Agesilaus; and Dicaearchus expresses some indignation, because we do not know, he says, the name of Agesilaus's daughter, nor of Epaminondas's mother. But in the records of Laconia, we ourselves found his wife's name to have been Cleora, and his two daughters to have been called Eupolia and Prolyta.
Agesilaus coming first to the appointed place, threw himself down upon the grass under a tree, lying there in expectation of Pharnabazus, who, bringing with him soft skins and wrought carpets to lie down upon, when he saw Agesilaus's posture, grew ashamed of his luxuries and made no use of them, but laid himself down upon the grass also, without regard for his delicate and richly dyed clothing.
This made the friends of Sphodrias to think his case desperate, till Etymocles, one of Agesilaus's friends, discovered to them the king's mind, namely, that he abhorred the fact, but yet he thought Sphodrias a gallant man, such as the commonwealth much wanted at that time. For Agesilaus used to talk thus concerning the cause, out of a desire to gratify his son.
X. When the season for active operations returned he announced his intention of marching into Lydia, not meaning thereby to deceive Tissaphernes; but Tissaphernes deceived himself, for he distrusted Agesilaus on account of his former stratagem. He therefore concluded that it was Agesilaus's real intention to invade Karia, especially as he was weak in cavalry, which could not act in that province.
This excited strong suspicion that what Phoebidas did was by Agesilaus's order, which was corroborated by after occurrences. For when the Thebans had expelled the garrison, and asserted their liberty, he, accusing them of the murder of Archias and Leontidas, who indeed were tyrants, though in name holding the office of Polemarchs, made war upon them.
And Critias, one of the thirty tyrants, makes it, in his elegies, his wish to have The Scopads' wealth, and Cimon's nobleness, And king Agesilaus's success. Lichas, we know, became famous in Greece, only because on the days of the sports, when the young boys ran naked, he used to entertain the strangers that came to see these diversions.
And you may also to this day see Agesilaus's spear kept in Sparta, nothing differing from that of other men. There was a vanity he observed among the Spartans, about keeping running horses for the Olympic games, upon which he found they much valued themselves.
Epaminondas being slain, there was a general peace again concluded, from which Agesilaus's party excluded the Messenians, as men that had no city, and therefore would not let them swear to the league; to which when the rest of the Greeks admitted them, the Lacedaemonians broke off, and continued the war alone, in hopes of subduing the Messenians.
As all this was still fresh in the memory of all men, and especially as they perceived the extreme simplicity and courteousness of Agesilaus's manners and conversation, and observed, too, that Lysander was still as harsh, rude, and imperious as before, they all looked up to him alone as the virtual commander.
But the people in general, when their allies now began to desert them, and Epaminondas, in all the confidence of victory, was expected with an invading army in Peloponnesus, began to think again of Agesilaus's lameness, and to entertain feelings of religious fear and despondency, as if their having rejected the sound-footed, and having chosen the halting king, which the oracle had specially warned them against, was the occasion of all their distresses.
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