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The death of Zedekiah's sons, and of the nobles who had scoffed at Jeremiah's warnings, and the blinding of Zedekiah, were all measures of precaution as well as of savagery. They diminished the danger of revolt; and a blind, childless prisoner, without counsellors or friends, was harmless.
Zedekiah's temper at the time will be considered presently. Here we have to do with Jeremiah's answer to his question. In it we may note, as equally prominent and beautifully blended, respect, submission, consciousness of peril and impending death, and unshaken boldness. He knew that his life was at the disposal of the capricious, feeble Zedekiah.
But the ill-treatment of Jehoiakim's dead body, the barbarity of murdering Zedekiah's sons before his eyes, and the prolonged imprisonment both of Zedekiah and of Jehoiachin, though the latter had only contemplated rebellion, cannot be thus excused.
Moreover, he put out Zedekiah's eyes and bound him in chains to carry him to Babylon. In the nineteenth year of the reign of Nebuchadrezzar, king of Babylon, Nebuzaradan, the commander of the body-guard, an officer of the king of Babylon, came to Jerusalem. He burned the temple of Jehovah and the royal palace and all the houses in Jerusalem.
His career teaches us lessons which I may now seek to bring out. I. A weak character is sure to become a wicked one. Moral weakness and inability to resist strong pressure was the keynote of Zedekiah's character. There were good things in him; he had kindly impulses, as was shown in his emancipation of the slaves at a crisis of Jerusalem's fate.
Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon. 8. And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem. 9.
Samson's extraordinary strength caused his death; Saul killed himself by cutting his neck with his own sword; while speeding swiftly, Asahel was pierced by Abner's spear; Absalom was caught up by his hair in an oak, and thus suspended met his death; Uzziah was smitten with leprosy upon his forehead; the darts that killed Josiah entered through his nostrils, and Zedekiah's eyes were blinded.
Soon, seized with frenzy, Jeremiah portrays the destruction of the city. He foretells Zedekiah's punishment; the king's eyes will be put out after he has witnessed the death of his three sons. Zedekiah, furious at first and then quailing, throws himself on his bed, weeping, and pleading for mercy. Jeremiah goes on unheeding, down to the final curse.
But behind the rash, ignorant young man, it sees God working, and traces all the insane bravado by which he was ruining his kingdom and himself to God's 'wrath, not thereby diminishing Zedekiah's responsibility for his own acts, but declaring that his being 'given over to a reprobate mind' was the righteous divine punishment for past sin.
And he ordered the members of the Sanhedrin to leave their state chairs and sit on the ground. They were forced to admit, that they had not acted in accordance with the law, for Zedekiah's vow affected another beside himself, and without the acquiescence of the other party, namely, Nebuchadnezzar, the Sanhedrin had no authority to annul the vow.
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