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Updated: June 13, 2025


Only Yogins with subtile vision behold the Supreme Soul with the aid of their keen and subtile understanding.

He inculcated the science he had obtained from me unto those celestials that dwell in the regions of Brahman and other deities, unto those that dwell on Earth, unto also the denizens of the nether regions, and unto them that had adopted the path of Emancipation, O king. The Sankhyas are devoted to the practices of their system. The Yogins are devoted to the practices inculcated by their system.

Salutations to thee, O lord of Yogins. I bow to thee, O original cause of the universe. Be thou gratified with me that am thy worshipper, that am very miserable and helpless. O Eternal Lord, do thou become the refuge of this adorer of thine that is very weak and miserable.

As has been said, 'By the application of knowledge on the part of the Sankhya, and of works on the part of the Yogins. And in the Bhishmaparvan we read, 'By Brahmanas, Kshattriyas, Vaisyas and Sudras, Madhava is to be honoured, served and worshipped he who was proclaimed by Sankarshana in agreement with the Satvata law. How then could these utterances of Badarayana, the foremost among all those who understand the teaching of the Veda, be reconciled with the view that in the Sutras he maintains the non- authoritativeness of the Satvata doctrine, the purport of which is to teach the worship of, and meditation on, Vasudeva, who is none other than the highest Brahman known from the Vedanta-texts?

Desire and aversion spring from Nature, after the manner of the upward and the downward life-winds when souls have entered animate bodies. Yogins would behold in the body. Dwelling in that, I am never attached to anything through desire and wrath, and decrepitude and death.

They are endued with wisdom that behold both these as truly one and the same. Frightened at repeated births and deaths, the Sankhyas and Yogins regard the Jiva-soul and the Supreme Soul to be one and the same. ""'Viswavasu then said, "Thou hast, O foremost of Brahmanas, said that Jiva-soul is indestructible and truly undistinguished from the Supreme Soul.

This is called the Yoga of the Yogins. What else is it? Knowing it, they that are endued with wisdom regard themselves as crowned with success."" ""Yajnavalkya said, 'Listen now to me, with attention, O king, as to what the places are to which those who die have to go. If the Jiva-soul escapes through the feet, it is said that the man goes to the region of the Vishnu.

For full sixty thousand years, O chief of the celestials, Vritra practised the severest penances for obtaining strength. Brahman gave him the boons he had solicited, viz., the greatness that belongs to Yogins, large powers of illusion, excess of might, and superabundant energy. I impart to thee my energy, O Vasava! The Danava has now lost his coolness.

"Arjuna said, 'I bow to thee, O leader of Yogins, O thou that art identical with Brahman, O thou that dwellest in the forest of Mandara, O thou that art freed from decrepitude and decay, O Kali, O wife of Kapala, O thou that art of a black and tawny hue, I bow to thee. O bringer of benefits to thy devotees, I bow to thee, O Mahakali, O wife of the universal destroyer, I bow to thee.

The Boar, with its hoofs, began to pierce those enemies of the gods, those denizens of the nether regions, and tear their flesh, fat, and bones. In consequence of those tremendous roars, Vishnu came to be called by the name of Sanatana. He is also called Padmanabha. He is the foremost of yogins. He is the Preceptor of all creatures, and their supreme Lord.

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