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Updated: May 15, 2025


Hence, the use of 'therefore' in the text. Vikrita does not necessarily mean degraded. It implies 'changed or altered. Jiva, who is pure and immaculate, takes birth in this world, falling away from his true status of Brahman owing to his acts. Acts, again, are eternal, no beginning being conceivable. Parantwa-maritam-aksharam indicates two things, viz., Amritam and Aksharam.

""Virupa said, 'Hear attentively, O king, all the circumstances in detail, about how I owe my companion, viz., this Vikrita, O ruler of men. This Vikrita had, in bygone days, for the sake of winning merit, O sinless one, given away an auspicious cow, O royal sage, unto a Brahmana devoted to penances as the study of the Vedas. Going unto him, O king, I begged of him the reward of that act.

If I am guilty in this, do thou pronounce the punishment, O puissant one. ""Virupa said, 'If thou refusest to take when I am ready to give, this king will certainly punish thee, for he is an upholder of justice. ""Vikrita said, 'Solicited by him I gave him what was my own. How shall I now retake that? Thou mayst go away. Thou hast my leave.

With a pure heart, Vikrita made a gift to me of that reward. I then, for my purification, did some good acts. I also purchased two kapila cows with calves, both of which used to yield large quantities of milk. I then made a present, according to due rites and with proper devotion, of those two cows unto a poor Brahmana living by the Unchha method.

I say unto him that what I gave I gave away. He doth not, therefore, owe me anything. Let him go whithersoever he wishes. ""The king said, 'He is ready to give thee. Thou, however, art unwilling to take. This does not seem proper to me. I think that thou deservest punishment for this. There is little doubt in this. ""Vikrita said, 'I made a gift to him, O royal sage! How can I take it back?

""Virupa said, 'Know, O king, that we two are Desire and Wrath. It hath been by us that thou hast been induced to act in this way. Thou hast made a gift in return to the Brahmana. Let there be equality between thee and this regenerate person in respect of regions of felicity in the next world. This Vikrita really does not owe me anything. We appealed to thee for thy own sake.

I am willing to pay off that debt. This Vikrita, however, refuses to take repayment. ""Vikrita said, 'This Virupa, O monarch, oweth me nothing. He speaks a falsehood with the appearance of truth, O king. ""The king said, 'Tell me, O Virupa, what is that which thou owest thy friend here. It is my resolution to hear thee and then do what is proper.

I really owe thee. If we dispute in this way, here is the king who ruleth individuals. I say truly, thou owest me nothing! Thou speakest falsely. I do owe thee a debt. Both of them, waxing very hot in dispute, then addressed the king, saying, 'See, O monarch, that none of us may become stained with sin. ""Virupa said, 'I owe my companion, Vikrita, O monarch, the merits of the gift of a cow.

If this my companion does not wish to take from me in return a gift equal to what he gave me, thou shalt have to judge patiently and set us both on the right track. ""The king said, 'Why do you not accept payment that is sought to be made of the debt that is owing to thee? Do not delay, but accept payment of what thou knowest is thy due. ""Vikrita said, 'This one says that he owes me.

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