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Updated: May 3, 2025
When the singer has his inspiration he makes himself into two; he has within him his other self as the hearer, and the outside audience is merely an extension of this other self of his. The lover seeks his own other self in his beloved. It is the joy that creates this separation, in order to realise through obstacles of union. The amritam, the immortal bliss, has made himself into two.
Hence, the use of 'therefore' in the text. Vikrita does not necessarily mean degraded. It implies 'changed or altered. Jiva, who is pure and immaculate, takes birth in this world, falling away from his true status of Brahman owing to his acts. Acts, again, are eternal, no beginning being conceivable. Parantwa-maritam-aksharam indicates two things, viz., Amritam and Aksharam.
The first line speaks of Kshara, or the material case, or body; then of that which is para or other. This other is of two kinds, viz., Amritam or suddha-chaitanyam, implying Brahman in its condition of purity; and Aksharamt or Jiva as existing in the material case. In the second line, trayanam refers to Kshara, Amrita, and Akshara.
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