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Updated: July 14, 2025
A blind and aged priest and prophet, Tire'sias, is brought before OEdipus, and, being implored to lend the aid of prophecy to "save the city from the curse" that had fallen on it, he at first refuses to exert his prophetic power. Tiresias. Ah! Reason fails you an, but ne'er will I Say what thou bidd'st, lest I thy troubles show. I will not pain myself nor thee. Why, then, All vainly question?
Oedipus, whose whole spirit is disturbed by the weird and dark threats of Tiresias, repeats the accusation, but wildly and feebly.
One day the prophetess Manto, daughter of the soothsayer Tiresias, being instructed of the gods, called together the women of Thebes to do honor to the goddess Latona and her two children, Apollo and Diana. "Put laurel wreaths upon your heads," were her commands, "and bring sacrifices with pious prayers."
"I answered: 'Godlike Achilles, I came here to consult the seer Tiresias about my return to my own country, for I have never yet reached Grecian soil, but have wandered about suffering great misfortunes. No one is happier than thou art, O Achilles. When thou wert alive all men honored thee as if thou wert a god, and now thou art a king and rulest over the dead.
Besides, as her Majesty had not at present the advantage of any female society, it was necessary that she should be amused; and Tiresias, though old, ugly, and blind, was a wit as well as a philosopher, the most distinguished diplomatist of his age, and considered the best company in Hades. An immense crowd was assembled round the gates of the palace on the morn of the royal departure.
But none of them would he suffer to approach, and dip their thin lips in the offering, till Tiresias was served, not though his own mother was among the number, whom now for the first time he knew to be dead, for he had left her living when he went to Troy, and she had died since his departure, and the tidings never reached him: though it irked his soul to use constraint upon her, yet in compliance with the injunction of great Circe, he forced her to retire along with the other ghosts.
Early in the contest Eteocles consulted the soothsayer Tiresias as to the issue. Tiresias, in his youth, had by chance seen Minerva bathing. The goddess in her wrath deprived him of his sight, but afterwards relenting gave him in compensation the knowledge of future events.
It rushed on, it smote the Wanderer with a deadly wound where the golden body-plate of his harness joined the taslets, and pierced him through. Then he knew that his fate was accomplished, and that death came upon him from the water, as the ghost of Tiresias in Hades had foretold. In his pain, for the last time of all, he let fall his shield and the black bow of Eurytus.
He extends the privilege to Catholic priests, and, what in him is more surprising, to Dissenting preachers. This, however, is a mere trifle. Imaums, Brahmins, priests of Jupiter, priests of Baal, are all to be held sacred. Dryden is blamed for making the Mufti in Don Sebastian talk nonsense. Lee is called to a severe account for his incivility to Tiresias.
This prophecy, ambiguously delivered, was all that Tiresias was empowered to unfold, or else there was no longer place for him; for now the souls of the other dead came flocking in such numbers, tumultuously demanding the blood, that freezing horror seized the limbs of the living Ulysses, to see so many, and all dead, and he the only one alive in that region.
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