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Came-xu is in all probability the name of Khame or Khami with the addition of xu, instead of Tcheou or Tsheu, which, in the Chinese language, signifies a town of the second rank. Forst. Obviously the Kara-Moran, called Hoang-ho by the Chinese, or the Yellow River. Forst.

The railway dare not venture among the mountainous countries of the Kou-Kou-Nor, and we were on our way to the great city of Lan Tcheou along, the base of the hills. Gloomy though the country might be, there was no reason for the passengers to be so. This glorious sun, with its rays gilding the sands of the Gobi as far as we could see, announced a perfect holiday.

On the right-hand side the eye never tires of the distant horizon of mountains which bounds the tableland of Tibet to the north. On the left the view is over the interminable steppes of the Gobi. The combination of these territories constitutes the Chinese Empire if not China proper, and we shall only reach that when we are in the neighborhood of Lan Tcheou.

His laws, modified by the Emperor Vou-vange, founder of the dynasty of the Tcheou in 1122, are those in existence today, and known under the name of "Changements." We also know that the doctrine of the Buddha , whose true name was Sakya-Muni was written upon parchment. Fôism began to spread in China about 260 years before Jesus Christ.

The Reverend Nathaniel Morse was unequal to the task; he would not have strength enough to bless the pair, and the pair would not have strength enough to support his blessing. The ceremony could be resumed on the day after to-morrow. Between Tcharkalyk and Lan Tcheou there was a run of nine hundred kilometres, and that was quite long enough for this Anglo-American couple to be linked together in.

This annual renewal of fire was a ceremony of very great antiquity in China, since it is known to have been observed in the time of the first dynasty, about two thousand years before Christ. Under the Tcheou dynasty a change in the calendar led to shifting the fire-festival from spring to the summer solstice, but afterwards it was brought back to its original date.

It is not at Pekin that I hope to marry Miss Bluett!" "Where, then? At Sou Tcheou or Lan Tcheou, while we stop a few hours?" "Wait a bit, Monsieur Bombarnac! Can a Yankee wait?" "Then it is to be " "Here." "In the train?" "In the train." "Then it is for me to say, Wait a bit!" "Not twenty-four hours." "But to be married you require "

At the chief towns like Merv, Bokhara, Samarkand, Tashkend, Kachgar, Kokhand, Sou Tcheou, Lan Tcheou, Tai Youan, it will stop a few hours and that will enable me to do these towns in reporter style. Of course, the same driver and stoker will not take us through. They will be relieved every six hours. Russians will take us up to the frontier of Turkestan, and Chinese will take us on through China.

The termination fou is merely city; and other terminations are used by the Chinese, as tcheou and others, to denote the rank or class in which they are placed, in regard to the subordination of their governors and tribunals, which will be explained in that part of our work which is appropriated to the empire of China. Or Guinsai, to be afterwards described.

Morrison, Umbrellas and Parasols are referred to in books printed about A.D. 300, but their use has been traced still further back than this. A very ancient book of Chinese ceremonies, called "Tcheou-Li, or The Rites of Tcheou," directs that upon the imperial cars the dais should be placed.