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But what has been observed of all synthetical propositions, and must be particularly remarked in this place, is this, that these analogies possess significance and validity, not as principles of the transcendental, but only as principles of the empirical use of the understanding, and their truth can therefore be proved only as such, and that consequently the phenomena must not be subjoined directly under the categories, but only under their schemata.
A transcendental proposition is, therefore, a synthetical cognition of reason by means of pure conceptions and the discursive method, and it renders possible all synthetical unity in empirical cognition, though it cannot present us with any intuition a priori. There is thus a twofold exercise of reason.
The method of the practical philosopher consists, therefore, of two processes; the one analytical, the other synthetical. He must analyze the existing state of society into its elements, not dropping and losing any of them by the way.
A representation which is cogitated as common to different representations, is regarded as belonging to such as, besides this common representation, contain something different; consequently it must be previously thought in synthetical unity with other although only possible representations, before I can think in it the analytical unity of consciousness which makes it a conceptas communis.
But in this case, no a priori synthetical cognition of them could be possible, consequently not through pure conceptions of space and the science which determines these conceptions, that is to say, geometry, would itself be impossible. The principle of these is: In all phenomena the Real, that which is an object of sensation, has Intensive Quantity, that is, has a Degree.
If you only hint what you feel in a kind of dumb show, it is insipid: if you have to explain it, it is making a toil of a pleasure. You cannot read the book of nature without being perpetually put to the trouble of translating it for the benefit of others. I am for this synthetical method on a journey in preference to the analytical.
On the other hand, in the transcendental synthesis of the manifold content of representations, consequently in the synthetical unity of apperception, I am conscious of myself, not as I appear to myself, nor as I am in myself, but only that "I am." This representation is a thought, not an intuition.
He was fond of penetrating into these recesses, partly from the love of picturesque scenes, partly to investigate its botanical and mineral productions, and partly to carry on more effectually that species of instruction which he had adopted with regard to me, and which chiefly consisted in moralizing narratives or synthetical reasonings.
As I do not wish this critical essay, the sole purpose of which is to treat of the sources of our synthetical cognition a priori, to be crowded with analyses which merely explain, but do not enlarge the sphere of our conceptions, I reserve the detailed explanation of the above conceptions for a future system of pure reason.
Axioms are, for this reason, always self-evident, while philosophical principles, whatever may be the degree of certainty they possess, cannot lay any claim to such a distinction. No synthetical proposition of pure transcendental reason can be so evident, as is often rashly enough declared, as the statement, twice two are four.
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