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Updated: May 23, 2025
On the morning after our arrival we were visited by a slatee of this place, who informed Karfa that among some slaves he had lately purchased was a native of Foota-Jalla, and as that country was at no great distance he could not safely employ him in the labours of the field, lest he should effect his escape.
They were permitted to lie down in the woods, and three people remained with them until they had rested themselves; but they did not arrive at the town until past midnight; and were then so much exhausted, that the Slatee gave up all thoughts of taking them across the woods in their present condition, and determined to return with them to Bala, and wait for another opportunity.
Many of the asses being rather overloaded, lay down on the road; others kicked off their bundles; so that, after using every exertion to get forward, we with difficulty reached Samee, a distance of about eight miles. We unloaded our asses under a large Tabba tree at some distance from the town, and in the evening I went with Isaaco to pay my respects to the Slatee of Samee.
The Slatee was therefore desirous of exchanging this slave for one of Karfa's, and offered some cloth and shea-butter, to induce Karfa to comply with the proposal, which was accepted. The Slatee thereupon sent a boy to order the slave in question to bring him a few ground nuts.
In the meantime, many of the slatees who resided at Kamalia, having spent all their money, and become in a great measure dependent upon Karfa's hospitality, beheld me with an eye of envy, and invented many ridiculous and trifling stories to lessen me in Karfa's esteem; and in the beginning of December, a Sera-Woolli slatee, with five slaves, arrived from Sego.
These people, who trade on credit, are called Juli in distinction from the Slatee who trades with his own capital. Julifunda was formerly inhabited entirely by Soninkees; but the King of Foota Jalla made war on them, and obliged them, as a condition of peace, to embrace the Mahomedan religion. The town contains, I suppose, about two thousand people, including the suburbs.
During this day's travel, two slaves, a woman and a girl, belonging to a Slatee of Bala, were so much fatigued, that they could not keep up with the coffle; they were severely whipped, and dragged along until about three o'clock in the afternoon, when they were both affected with vomiting, by which it was discovered that they had eaten clay.
On my arrival at Jarra, I obtained a lodging at the house of Daman Jumma, a Gambia slatee. This man had formerly borrowed goods from Dr. Laidley, who had given me an order for the money, to the amount of six slaves; and though the debt was of five years standing, he readily acknowledged it, and promised me what money he could raise.
As this place was somewhat out of the direct road, it is necessary to observe, that I went thither to visit a Slatee, or Gambia trader, of great note and reputation, named Salim Daucari. He was well known to Dr Laidley, who had trusted him with effects to the value of five slaves, and had given me an order for the whole of the debt.
They reached Jindy the same day, and rested at the house of a black woman, who had formerly been the mistress of Mr. Hewett, a white trader, and who, in consequence of that honour, was called Seniora. In the evening they walked out, to see an adjoining village, belonging to a slatee, named Jemaffoo Mamadoo, the richest of all the Gambia traders.
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