United States or Georgia ? Vote for the TOP Country of the Week !


The Census of India, 1901, enumerated three degrees of Sikhism. The first comprises a few zealots called Akâlis who observe all the precepts of Govind. The second class are the Guru Govind Sikhs, who observe the Guru's main commands, especially the prohibition to smoke and cut the hair.

Strange to say, the old customs of pure Sikhism survived nowhere so immune from decay as in the Sikh regiments of our Indian Army.

In the more liberal sects the worship of Râma passes easily into theism and it is the direct parent of the Kabirpanth and Sikhism, but unlike Kṛishṇaism it does not lead to erotic excess. Râma personifies the ideal of chivalry, Sîtâ of chastity. Less edifying forms of worship may attract more attention, but it must not be supposed that Râma is relegated to the penumbra of philosophic thought.

In this extended pilgrimage, during which we have sought ancient and modern expressions of the many faiths which have dominated, or which now dominate, the people of this land, we have come into touch not only with those tolerant faiths which have found their origin here, or which have found refuge and popularity in this peninsula, such as Hinduism, Demonolatry, Buddhism, Jainism, Zorastrianism, and Sikhism.

Lastly, there are a considerable number who profess a respect for the Guru but follow Hindu beliefs and usages wholly or in part. Sikhism indeed reproduces on a small scale the changeableness and complexity of Hinduism, and includes associations called Sabhâ, whose members aim at restoring or maintaining what they consider to be the true faith.

The astute propagandists had a pamphlet or two aimed at Sikhism, which they seemed to consider a nation, as they spoke of their national aspirations, though an elementary study of the subject might have taught them that it was a religious and secular movement originally intended to curb Moslem power in India during the sway of the later Moguls. Anyone but a Moslem can be a Sikh.

A religious Diwan, or assembly, was constituted at Lahore, to which local bodies were affiliated, with the object of preaching purity of religion and promoting the abolition of caste distinctions and other Hindu influences that had crept back into Sikhism.

Sikhism still represents the most successful revolt against its tyranny in the later history of Hinduism.

It was a mystery how that man had never been promoted. He seemed to have eyes for everything and a memory for everything that he had ever observed. The Sikh despises the religion of Islam quite as fervently as the follower of the Prophet scorns Sikhism; yet he seemed familiar with every detail of Moslem custom, and knew to what extent geography affected it.

Though the most aggressive and uncompromising features of Sikhism are due to the innovations of Govind, he was so far from being a theological bigot that he worshipped Durgâ and was even said to have offered human sacrifices. But the aim of all his ordinances was to make his followers an independent body of fighting men.