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Updated: May 27, 2025


When about thirty years old, he lost his wife and his only child; and finding no comfort in his ancestral demonolatry, he turned to Buddhism for relief and retired to a mountain retreat and became known and esteemed among his people as a devout ascetic and a holy man. With the offerings of his people he built two pagodas and a monastery. But his soul found no rest there.

The prevailing faith of the Dravidians, therefore, is demonolatry; and the myriad shrines in the villages and hamlets, and the daily rites conducted in them, attest the universal prevalence of this belief and the great place it has in the life of these so-called Hindus. A run of a hundred and fifty miles directly south brings us to Cape Comorin, the southernmost point of India.

It has been the passion of that faith, from the beginning, to absorb all cults and faiths that have come into contact with it. Hinduism is an amorphous thing; it has been compared to a many-coloured and many-fibred cloth, in which are mixed together Brahmanism, Buddhism, Demonolatry, and Christianity.

The memory of all that is half civilized and wholly unique and uncommon: of sleepy and smoky wigwams, where the ten tribes hold powwow in a confusion of gutturals, with a plentiful mixture of saliva; for it is a moist language, a gurgle that approaches a gargle, and in three weeks the unaccustomed ear scarcely recovers from the first shock of it; a memory of totem poles in stark array, and of the high feast in the Indian villages, where the beauty and chivalry of the forest gathered and squatted in wide circles listening to some old-man-eloquent in the very ecstasy of expectoration; the memory of a non-committing, uncommunicative race, whose religion is a feeble polytheism a kind of demonolatry; for, as good spirits do not injure one, one's whole time is given to the propitiation of the evil.

In this extended pilgrimage, during which we have sought ancient and modern expressions of the many faiths which have dominated, or which now dominate, the people of this land, we have come into touch not only with those tolerant faiths which have found their origin here, or which have found refuge and popularity in this peninsula, such as Hinduism, Demonolatry, Buddhism, Jainism, Zorastrianism, and Sikhism.

This is peculiarly manifest in South India. In the Madras Presidency, whose fifty million population is mostly Dravidian, nine-tenths of the people follow the faith of their ancestors, which is Demonolatry. When Brahmanism came to South India, many centuries ago, it found intrenched among the people, everywhere and universally, this ancient cult.

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