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Updated: May 28, 2025
The northern invaders sundered the Semites of the West from those of the East. The kings of Mitanni held guard over the fords of the Euphrates, and intrigued in Palestine against the Egyptian Pharaohs. But this did not prevent them from marrying into the Pharaoh's family, while their daughters were sent to the harem of the Egyptian king.
The Persians had their Mithra. Adonis and Attis flourished in Syria. In the Egyptian religion was found the Goddess Isis and the God Osiris. The Semites have their Jehovah, the Mohammedans their Allah, and the Christians the Goddess Mary, the God the Father, and a son Jesus.
The Semites are unquestionably a great race, for among the few things in this world which appear to be certain, nothing is more sure than that they invented our alphabet. But the Semites now exercise a vast influence over affairs by their smallest though most peculiar family, the Jews. There is no race gifted with so much tenacity, and such skill in organisation.
They were soon afterwards over-powered by the Akkadians, one of the many tribes from the desert of Arabia who speak a common dialect and who are known as the "Semites," because in the olden days people believed them to be the direct descendants of Shem, one of the three sons of Noah.
Hence, the receiver of life is a goddess equally with the giver of life, and indeed, Ishtar and Allatu are but the two aspects of one and the same phenomenon. Allatu signifies 'strength. The name is related to the Arabic Allah and the Hebrew Eloah and Elohim. The same meaning strength, power, rule attaches to many of the names of the gods of the Semites: Adôn, Etana, Baal, El, and the like.
But even in those days Englishmen divided their minds in a curious fashion; and unconsciously distinguished between the Jews whom they had never seen, in Warsaw, and the Jews whom they had often seen in Whitechapel. It seemed to be assumed that, by a curious coincidence, Russia possessed not only the very worst Anti-Semites but the very best Semites.
Underlying the theory of race there is a first assumption that there is such a thing as a distinct racial type; that there are definite breeds of men, Aryans and Semites, Celts and Teutons, just as there are definite breeds of dogs and pigeons; that human breeds are evolved by similar selective processes; that those distinct racial types are the main factor in the history of nations; that those types are endowed with specific anatomical and physiological characteristics, and that those physiological characteristics carry with them equally definite moral, intellectual, and political qualities.
It is only by one of those plays upon words, of which the Oriental is still so fond, that the name can be brought into connection with the word sar, "a prince." But the name of Jacob was well known among the northern Semites. We gather from the inscriptions of Egypt that its full form was Jacob-el.
He is not first and foremost to be scientifically comprehended, but worshipped and revered in the heart, and because He is such a Being, the Semites had to be chosen as His apostles to the whole world.
These Semites possessed a literature and script which they largely borrowed from the older non-Semitic races in the localities where the posterity of Thare and Abraham settled. Recent researches in Assyria, Egypt and Babylonia has brought this older literature and civilization to light; a literature from which the Hebrews themselves largely drew.
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