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"Troth, the deuce a temptation 'ud iver bother thim, while there was anyone else to be had, divil a one o' them 'ud be there at all, if they iver got the temptation to marry, och I know all about 'volunthry sayclusion, I'd do it meself rather than be an ould maid."

Crowley must have repented his own surliness in the stingy information he gave, respecting the place they were driving to, for, settling himself in a safe heap on the leather cushion of his semi-respectable conveyance, he began: "This house, yer honor, that we're dhrivin to, mebbe, you'd like to know, now that I do remember that I know somethin' of it, 'tis the natest little hole in Quaybec, though I don't think many knows much about it, ye see, it doesn't belong to any reg'lar nuns, them allays does good, and so does these, although they remind me more of the 'old maid, they live in what they call 'volunthry sayclusion, an faith it don't matther a hang to the world what they live in, I belave there's no love lost between 'em an' the world, leastways no one knows where they came from, an' there's not manny as tries to find out, they do be singin' an' prayin' an' carryin' on wid all sorts o' religis capers, and in troth, I think meself, that Pat Crowley's battered ould sowl 'ud look as fine in Heaven any day, that is, if it ever gets there."

"Well, sir," said the old cabman, rising from his seat, "ye may go in now and judge for yerself, here's the blessed saintly spot itself and a dale more snug and genteel it looks than my little house. Now, I'd bet me Sunday brogues, 'tis yerself'll be sorry such fine young women 'ud believe in volunthary sayclusion.