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Updated: May 8, 2025


The Egyptians of old saw in their sublime god, Osiris, and his ideal spouse, Isis, the authors of music. Among the Hindus it was regarded as a priceless gift from the great god Brahma, who was its creator and whose peerless consort, Sarasvati, was its guardian. Poetic fancies in these lines permeate the early literature of diverse peoples. This is not surprising.

The Charanas fleet as air, seeing the Kuru king, became filled with delight. Surrounded by the Pandavas, thy son, the Kuru king, proceeded, assuming the tread of an infuriated elephant. All the points of the compass were filled with the blare of conchs and the loud peals of drums and the leonine roars of heroes. That was an excellent tirtha on the southern side of the Sarasvati.

There the gods and the Pitris sport in joy, with sacred and auspicious flowers repeatedly rained over them, and all the creepers also were adorned with flowery loads. And because, O king, that spot is the beautiful sporting ground of those Apsaras, therefore is that tirtha on the excellent bank of the Sarasvati called Subhumika.

The separate elements of this conglomerate, so typical of Japanese religion, are from no fewer than four different sources: Brahmanism, Buddhism, Taoism and Shint[=o]ism. "Thus, Bishamon is the Buddhist Vâis'ramana and the Brahmanic Kuvera; Benten is Sarasvatî, the wife of Brahmâ; Daikoku is an extremely popularised form of Mahakala, the black-faced Temple Guardian; Hotéi has Taoist attributes, but is regarded as an incarnation of M

Sarasvati is the most sacred of rivers! Sarasvati always bestows the greatest happiness on men! Men, after approaching the Sarasvati, will not have to grieve for their sins either here or hereafter! Repeatedly casting his eyes with joy on the Sarasvati, that scorcher of foes then ascended an excellent car unto which were yoked goodly steeds.

The river took that course for beholding the high-souled Rishis dwelling in the forest of Naimisha. Always smeared with white sandal-paste, Vala, having the plough for his weapon, beholding that foremost of rivers change her course, became, O king, filled with wonder." Janamejaya said, "Why, O Brahmana, did the Sarasvati bend her course there in an easternly direction?

This confluence of Sarasvati and Aruna is highly sacred! Thither, O chief of the celestials, perform a sacrifice! Give away gifts in profusion! Performing thy ablutions there, thou shall be freed from thy sin. Thus addressed, Shakra, at these words of Brahma, O Janamejaya, performed in that abode of Sarasvati diverse sacrifices.

Although the Sarasvati seems to be lost there, yet persons crowned with ascetic success, in consequence of their obtaining great merits and great blessedness at that spot, and owing also to the coolness of the herbs and of the land there, know that the river has an invisible current, O monarch, through the bowels of the earth there."

What books did that best of regenerate ones study? I desire to hear all this, O foremost of regenerate ones!" Vaishampayana said, "O king, the seven Sarasvatis cover this universe! Whithersoever the Sarasvati was summoned by persons of great energy, thither she made her appearance.

Bathing in all those tirthas, and observing fasts and other vows as directed by the Rishis, and giving away wealth in profusion, and saluting all the ascetics who had taken up their residence there, Baladeva once more set out, along the way that those ascetics pointed out to him, for reaching that spot where the Sarasvati turns in an eastward direction, like torrents of rain bent by the action of the wind.

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