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Updated: May 14, 2025


Speeches were made by the Bishop of Rupert's Land, and Father Richot and Riel closed the meeting by saying: "I came here with fear ... we are not enemies but we came very near being so.... we all have rights. We claim no half rights, mind you, but all the rights we are entitled to." Begg, an eye-witness, says: "Immediately after the meeting the utmost good feeling prevailed.

Determined to have no further communication with Riel, and feeling that he had done all that he could do, Commissioner Smith, on the 18th of March, returned to Canada. On the 8th of March, Bishop Tache returned from Rome. A few days after Chief Factor Smith's departure, he was followed to Canada by Father Richot and Mr. Scott, and they shortly after by Judge Black, accompanied by Major Button.

"He has been your benefactor," the coarse "crocmitaine" Richot would say. "Had he not risen and compelled Government to grant you your rights, you would forever have been down-trodden by Canadian tyrants. When the rage of the heretics in Ontario shall have cooled down we must send Le Bienfaiteur to Parliament.

The type of The Norwester was said to have been melted into bar lead and bullets. Judge Black, Father Richot, and A.H. Scott were chosen as delegates to Ottawa, though the appointment of the last of these, the "American delegate," was very distasteful to the English-speaking people. The success of Riel led him to dismiss about a quarter of the prisoners in Fort Garry.

It certainly was strange if the treasonable undertaking should not be successful with the acquisition of all the fearless and lawless personages that the half-breed community could produce, and the vicar-general and the swaggering father Richot offering up masses that it should prevail. It must not be supposed that there were no white people in this Red River region.

But what shall be said for M. George E. Cartier, the "enlightened statesman," for Pere Richot, the "crocmitaine," for Pere Lastanc, the Vicar-General, and finally, for Monseigneur himself? Nothing can be said! We can only as Canadians all hang down our heads in shame, that any section of our common country should make such an exhibition of itself in the sight of humanity.

His good priest, Pere Richot, who got the bishop's ear, took a highly moral and humane view of the matter. "He was a disturber, and it was good to make an example of him." In a little, we may be sure, the Monseigneur's opinion did not differ very widely from that of the "crocmitaine" priest. "Let the people all assemble," the bishop proclaimed: "I have important declarations to make to them."

There is rubeiboo and richot, and pemmican plain and pemmican raw, this last method being the one most in vogue amongst voyageurs; but the richot, to me, seemed the best; mixed with a little flour and fried in a pan, pemmican in this form can be eaten, provided the appetite be sharp and there is nothing else to be had this last consideration is, however, of importance.

The great swaggering, windy pere Richot, took his coarse person from house to house denouncing the Canadian Government and inciting the people. "No harm can come to you," he would say; "you have in the Canadian Government a good friend in Mr. George E. Cartier. He will see that no hair of one of your heads is touched." And Riel went abroad giving the same assurance.

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