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Updated: May 10, 2025
All the Germans who came to Rome sought him out, and he must have received Reuchlin, who visited that city in 1498, and subsequently Copernicus, Erasmus, and Ulrich von Hutten, who remembered him with gratitude; it is also probable that Luther visited his hospitable home.
Our two young friends, Reuchlin, came to conduct us to their garden among the vine-hills in the environs of the town. We there met their precious mother, and were joined by a good many interior ones, who had been invited to meet us. We had a precious little meeting in the arbor, after which we gave them some account of the religious movement in Belgium, &c., which pleased them much.
Wilibald Pirckheimer and Lienhard Groland also frequently forgot the fresh salmon and young partridges, which were served in succession, to share this brilliant novelty. The Abbot of St. AEgidius, too, showed his pleasure in the fortunate discovery, and did not grow quieter until the conversation turned upon the polemical writing which Reuchlin had just finished.
Reuchlin decided that there was no valid reason for the destruction of any of the ancient Jewish writings, and only of such modern ones as might be decided by competent scholars to be hostile to Christianity. This enraged Pfefferkorn and his Obscurantist associates. Pamphlets were written denouncing Reuchlin, and these were duly answered.
One can easily fancy how, when the prototypes of the trim Burschen of to-day stepped out in their representation, the applause sounded across to the vineyards about the Heiligenberg and Hirschgasse, and how now and then a knight and a dame from the court of the Kurfürst came down the Schlossberg to see it all. What Reuchlin began, came by no means to a speedy end.
After having already acquired fame as the author of a series of skits in the new Latin and other works of classical scholarship, being also well known as the ardent supporter of Reuchlin in his dispute with the Church, and as the friend and correspondent of the central Humanist figure of the time, Erasmus, he watched with absorbing interest the movement which Luther had inaugurated.
Hutten won him over to support the cause of Reuchlin, still entangled in a prosecution by his old accusers of heresy, Hoogstraten and the Dominicans at Cologne. A sentence of the Bishop of Spires, rejecting the charges of his opponents, and mulcting them in the costs of the suit, had been annulled, at their instance, by the Pope.
Before his time there had been, to be sure, some performing of miracle-plays, and perhaps things of a different sort. The German literary historians, however, make it an era when Reuchlin came as professor to Heidelberg, and, in 1497, set up a stage, with students for actors, at the house of Johann, Kämmerer von Dalberg. He wrote his plays in Latin. If you wish, I can send you their titles.
Reuchlin, Erasmus, Hütten, Sickingen, and others have been named, but the list might be extended, and yet no one be found endowed with the qualities to accomplish the work that was needed and that was accomplished. The Saxon Elector, Frederick the Wise, was the worthiest, most popular, and most influential ruler then in Europe.
Reuchlin was the founder of the new Hebrew learning, which up till then had been exclusively confined to the synagogue. It was he who unlocked the mysteries of the Kabbala to the Gentile world. But though it is for his introduction of Hebrew study that Reuchlin is best known to posterity, yet his services in the diffusion and popularization of classical culture were enormous.
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