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There were, in fact, not cots enough for all the passengers excluded from the state-rooms. I found that some, and I presume most, of the passengers, by making the clerk believe that they would otherwise take the "Swamp Fox," had obtained their passage at considerably less price than I had paid. Renville had procured me a charette, or cart, to carry the tent, baggage, and provisions.

John Baptiste Renville, a licentiate of the Presbyterian church, and who later was a famous preacher of great power among his own people, remained inside of the Indian lines, and was a powerful factor in causing the counter revolution which hastened the overthrow of the rebellion, and the deliverance of the white captives.

He talked with sense and coolness; and his charges, though falling severely on such funds as were at the disposal of the young pillar of the house, were, Edgar declared, and Felix could well believe, very moderate. The time was to be further decided after reference to Mrs. Renville. 'Will you not come home first? asked Felix, as they descended the steps. 'Not in the character of the discarded!

At the beginning, translations from the French of a portion of Scripture were read and some explanatory remarks were made by Joseph Renville. The first school for teaching Indians to read and write in the Dakota language, was opened in December, 1835, at Lac-qui-Parle, in a conical Dakota tent, twenty feet in height and the same in diameter.

The singing was no weaklunged performance not altogether harmonious, but vastly sweeter than a war-whoop; certainly hearty and sincere and doubtless an acceptable offering of praise. The Rev. John Baptiste Renville was the preacher. His theme was Ezekiel's vision of the Valley of Dry Bones. We did not knew how he handled his subject.

One large log-house of five rooms, within the Renville stockade, furnished a home for the three mission families of Dr. Williamson, Rev. Stephen R. Riggs and Gideon H. Pond. One room was both church and school room for years. Under this roof the missionaries met frequently for conference, study and translation of the word of God.

She was active in organizing Bands of Hope among the children of the tribe. She sleeps, with her parents on the brow of Iyakaptapte overlooking the church to which all their lives were devoted. Josephine, the Indian wife of his old age, survives him and remains in the white farm house on the prairie in which John Baptiste Renville spent so many years of his long, happy useful life.