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Now that we have come to a clear understanding of the position of the Darwinian theories in reference to the basis of all religion and of all living religiousness, to theism in general, it remains to be seen what position those of the theories which are reconcilable with theism take in reference to the positive Christian view of the world.

How plainly it tells of religiousness and perhaps of fanaticism! The Sun finger is not long. Nay, it is not long enough. There is too little love of glory here. And the Saturnian finger is too long. The life is too much under the dominion of Fate or Destiny. The Mercurial finger is short. He will be firm in his friendships. The moons all correspond. They, also, are too large.

Moreover, we should then have the satisfaction of seeing again that a religiousness which in its own realm gives absolutely free play to natural investigation, and does not find it beneath its dignity to learn from natural science, can on that account retain its own autonomy in its own realm much more uncontestedly; and that, as it seems to us in the present case, it can go much farther in the use which it makes of its autonomy and in the extension of the revealed character of its religious records to physical processes and circumstances, than is either necessary or safe, and that it nevertheless is rewarded for keeping peace with natural science by more rich, more living, and more correct glimpses into the harmony between the word of God and the work of God, than would be the case with a religiousness which, without regard to natural science, weaves its cosmogonies from the Holy Scripture alone.

In short, the Protestantism of the hour is a combination of religiousness, civilization, Christianity, socialism, pagan philosophy, unitarianism and the energy of the flesh. Nor need we be startled at this as though some strange thing had taken place.

For when, in our representation of the Darwinian conclusions and in our own investigation, we proceed as objectively as possible, and try to avoid all systematization which is unfruitful for our task, in discussing the Darwinian theories in reference to religion, we shall have to take chiefly into consideration their relation to religion in an objective sense, and chiefly also their relation to the contents of religion; but this would make it appear that we supposed religion in a subjective sense, religiousness, to be in the first place an activity and a possession of knowledge.

Then, too, Satan knows that all religiousness that is of the "flesh," tends to make its devotees anxious for the development of a good-self within them, while true, spiritual life in Christ, leads to the continual consciousness that "in me, that is IN MY FLESH, dwelleth no good thing."

They let life ebb without securing the one thing needful, and the neglect was irremediable. There is a tragedy underlying many a life of outward religiousness and inward emptiness, and a dreadful discovery will flare in upon such, when they have to say to themselves, 'This might have been once, And we missed it, lost it for ever. 'Our lamps are gone out. MATT. xxv. 8.

"They do, for the very things that are best in her; and so far I think the Evelyn intercourse has been unlucky, since they ascribe her greater religiousness to what it suits their democratic notions to scorn. Not that there is much to complain of in Bobus's manner when we do see him. He only uses little stings of satire, chiefly about Lord Fordham.

Because of this inspiration of civic life with religiousness, their books have become, as Coleridge called them, the Statesman's Manual. At this period in Israel's history the social revolution attending the progress of all peoples from a simple to a complex organization was entailing its usual excesses, and alarming symptoms were showing themselves in the commonwealth.

But our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout. Now take a man of this type, and let him be also a philosophic amateur, unwilling to mix a hodge- podge system after the fashion of a common layman, and what does he find his situation to be, in this blessed year of our Lord 1906?