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Updated: June 1, 2025
The mental vigor of Appius in his old age is mentioned by Cic. in Tusc. 5, 112. CUM PYRRHO: note the position of the words between pacem and foedus, with both of which they go. This usage is called by the grammarians coniunctio; cf. n. on Lael. 8 cum summi viri tum amicissimi, also above, quae iuventute geruntur et viribus, below 18 quae sunt gerenda praescribo et quo modo.
Neither has virtue, so simple as that which Aristo, Pyrrho, and also the Stoics, made the end of life; nor the Cyrenaic and Aristippic pleasure, been without mixture useful to it. Of the pleasure and goods that we enjoy, there is not one exempt from some mixture of ill and inconvenience: "Medio de fonte leporum, Surgit amari aliquid, quod in ipsis fioribus angat."
Nay, the number is so infinite that in truth I should have a better bargain on't to reckon up those who have feared it. This one therefore shall serve for all: Pyrrho the philosopher being one day in a boat in a very great tempest, shewed to those he saw the most affrighted about him, and encouraged them, by the example of a hog that was there, nothing at all concerned at the storm.
Dispute who will of felicity and summum bonum, for my part whosoever plants cabbages is now, by my decree, proclaimed most happy; for as good a reason as the philosopher Pyrrho, being in the same danger, and seeing a hog near the shore eating some scattered oats, declared it happy in two respects; first, because it had plenty of oats, and besides that, was on shore.
Plato discusses it, chiefly in the Theætetus, Sophist, and Parmenides; it was agitated by Pyrrho, Enesidemus, and Sextus Empiricus, with that peculiar subtlety which belonged to the mind of Greece; and in more recent times it has reappeared in the writings of Montaigne and Bayle, Huet and Pascal, Glanville, Hume, and Kant.
This way of talking, said Florus, leads us by Protagoras directly to Pyrrho; for it is evident that, suppose we were to discourse of oil, milk, honey, or the like, we shall avoid all inquiry into their particular natures by saying that things are so and so by their mutual mixture with one another. But how do you prove that wine is cold?
THE SCEPTICS: PYRRHO. The Sceptics proper were chronologically more ancient. The first famous Sceptic was a contemporary of Aristotle; he followed Alexander on his great expedition into Asia. This was Pyrrho. He taught, as it appears, somewhat obscurely at Athens, and for successor had Timon.
You had revived my faith in friendship, Bob: I believed, and would like still to believe, that one man can be true and kind to another. And perhaps in general you had stirred and shaken me up more than you knew. Socrates outranks Pyrrho, and I am open to conviction. Possibly I have been too sweeping; I don't wish to dogmatize.
These are the opinions that have some footing; for those of Aristo, Pyrrho, Herillus, and of some others, are quite out of date.
"Corbulo! by Bacchus! a real god of war, a genuine Mars, a great leader, at the same time quick-tempered, honest, and dull. I love him, even for this, that Nero is afraid of him." "Corbulo is not a dull man." "Perhaps thou art right, but for that matter it is all one. Dulness, as Pyrrho says, is in no way worse than wisdom, and differs from it in nothing."
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