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The gospel working gloriously in a place, to the seizing upon many of the ringleading sinners thereof, promiseth no security to the rest, but rather threateneth them with the heaviest and smartest judgments; as in the instance now given, we have a full demonstration; but in defending, the Lord will defend his people; and in saving, he will save his inheritance.

They might as well term him the Nown of God: for as by Nown, so also by Verbe, men understand nothing but a part of speech, a voice, a sound, that neither affirms, nor denies, nor commands, nor promiseth, nor is any substance corporeall, or spirituall; and therefore it cannot be said to bee either God, or Man; whereas our Saviour is both. And this Word which St.

They were so in his eyes, for that their profession of the name of Christ was not seconded with such a life as became a people professing godliness. But again, 3. Such a man is a liar to his own soul. Whatever such an one promiseth to himself, his soul will find it a lie.

Then followeth, ver. 26, “And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, The faithful city.” Interpreters note upon that place, that no effectual reformation can be looked for till rulers and magistrates be reformed; and that therefore the Lord promiseth to purge away the dross and tin of corrupt rulers and judges, and to give his people such judges and rulers as they had of old, Moses, Joshua, the judges, David, Solomon, and the like.

On this wise they kept him in play good two months, without getting a step farther, at the end of which time, seeing the work draw to an end and bethinking himself that, an he brought not his amours to an issue in the meantime, he might never have another chance thereof, he began to urge and importune Bruno amain; wherefore, when next the girl came to the mansion, Bruno, having first taken order with her and Filippo of what was to be done, said to Calandrino, 'Harkye, gossip, yonder lady hath promised me a good thousand times to do that which thou wouldst have and yet doth nought thereof, and meseemeth she leadeth thee by the nose; wherefore, since she doth it not as she promiseth, we will an it like thee, make her do it, will she, nill she. 'Ecod, ay! answered Calandrino.

Now he tells him of his sin, then he promiseth to give him a Saviour, then again he shews him the fruits of his sin, and immediately after the comforts of the promise; yet again, he would have him remember that he is but a mortal creature, not to live here for ever; neither made of silver nor gold, but even of a clod of dust: "For dust thou art."

It is true, that in a Common-wealth once Instituted, or acquired, Promises proceeding from fear of death, or violence, are no Covenants, nor obliging, when the thing promised is contrary to the Lawes; But the reason is not, because it was made upon fear, but because he that promiseth, hath no right in the thing promised.

Again, he promiseth his favour and all prosperity to them that will keep the holy-days; saying, "Princes and kings shall go through thy gates," that is to say, Thou shalt be in prosperity, in wealth, and great estimation amongst thy neighbours.

The gospel working gloriously in a place, to the seizing upon many of the ringleading sinners thereof, promiseth no security to the rest, but rather threateneth them with the heaviest and smartest judgments; as in the instance now given, we have a full demonstration; but in defending, the Lord will defend his people; and in saving, he will save his inheritance.

When there is mention of the Word of God, or of Man, it doth not signifie a part of Speech, such as Grammarians call a Nown, or a Verb, or any simple voice, without a contexture with other words to make it significative; but a perfect Speech or Discourse, whereby the speaker Affirmeth, Denieth, Commandeth, Promiseth, Threateneth, Wisheth, or Interrogateth.