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Updated: May 26, 2025


Procopius gives an interesting description of them worth quoting: "The two nations of the Autars and the Slavs know no monarchical government; but from ancient times live freely in common fashion. They take all questions of great importance or difficulty to a common national council. The customs of the two nations are alike in everything else.

The mode of its propagation is explained by the remark of Procopius himself, that it always spread from the sea-coast to the inland country: the most sequestered islands and mountains were successively visited; the places which had escaped the fury of its first passage were alone exposed to the contagion of the ensuing year.

A sea-monster had been enamoured of the pearl that the diver brought to King Perozes, and had slain the thief, and mourned for seven moons over its loss. When the Huns lured the king into the great pit, he flung it away Procopius tells the story nor was it ever found again, though the Emperor Anastasius offered five hundred-weight of gold pieces for it.

According to Procopius, the proceedings before Daras were exceptional. Although Chosroes, before he quitted Edossa, had received a communication from Justinian accepting the terms arranged with the Roman envoys at Antioch, yet, when he reached Daras, he at once resolved upon its siege.

Being at a loss, therefore, because of all these things, he sent Procopius, his adviser, to Syracuse, to find out whether the enemy had any ships in ambush keeping watch over the passage across the sea, either on the island or on the continent, and where it would be best for them to anchor in Libya, and from what point as base it would be advantageous for them to start in carrying on the war against the Vandals.

When Procopius heard this, he took the hand of the domestic and walked to the harbour of Arethousa where his boat lay at anchor, making many enquiries of the man and searching out every detail. And going on board the ship with him, he gave orders to raise the sails and to make all speed for Caucana.

Procopius informs us that, in consequence of the defeat of Perozes, Persia became subject to the Ephthalites and paid them tribute for two years; and this is so probable a result, and one so likely to have been concealed by the native writers, that his authority must be regarded as outweighing the silence of Mirkhond and Tabari.

From these ambassadors Procopius might be informed of a singular, though not improbable, adventure, which announces the spirit, rather than the delicacy, of an English heroine.

To the south of this holy Mussulman temple, on the extreme edge of the summit of Mount Moriah, and resting against the modern walls of the town of Jerusalem, stands the venerable Church of the Virgin, erected by the emperor Justinian, whose stupendous foundations, remaining to this day, fully justify the astonishing description given of the building by Procopius.

However, what may be the truths of these traditions of Sallust or Procopius, there is no difficulty in believing that North Africa was peopled by fugitive and roving tribes, and that the first settlers should be exposed to be plundered by succeeding hordes; for such has been the history of the migrations of all the tribes of the human race.

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