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Sickness of her parents at last called her back to the lonely Prevorst, where, by trouble and watching beside sick beds, her feelings were too much excited, so that the faculty for prophetic dreams and the vision of spirits increased upon her.
But several years were to pass before she saw another ghost or gave evidence of possessing supernormal powers other than by occasional dreams of a prophetic and revelatory nature. In the meanwhile she rejoined her parents and moved with them from Prevorst to Oberstenfeld, where, in her nineteenth year, she was married.
As is usual with those who live upon the mountains, these are a vigorous race, and generally live to old age without sickness. Diseases that infest the valley, such as ague, never touch them; but they are subject in youth to attacks upon the nerves, which one would not expect in so healthy a class. In a town situated near to, and like Prevorst, the children were often attacked with a kind of St.
Justinus Kerner wrote of the Seeress of Prevorst, and Clemens Brentano watched for years at the bedside of a stigmatized nun. On the other hand, from nature comes a love for home and country, and this love serves as a bridge to the patriotism which was the vital force in the Wars of Liberation and which, by well-marked gradations, destroyed the cosmopolitanism engendered by the French Revolution.
Kerner instances the effect of laurel-berries on the Seeress of Prevorst, corresponding with that asserted by Julius Faber in the text. See for these unguents the work of M. Maury, before quoted, "La Magic et l'Astrologie," etc., p. 417.
Mitgetheilt von Justinus Kerner. The Seeress of Prevorst. Revelations concerning the inward life of man, and the projection of a world of spirits into ours, communicated by Justinus Kerner.
On this mountain, and indeed in the hamlet of Prevorst, was, in 1801, a woman born, in whom a peculiar inner life discovered itself from early childhood. Frederica Hauffe, whose father was gamekeeper of this district of forest, was, as the position and solitude of her birthplace made natural, brought up in the most simple manner.
When she was engaged by a sense of these larger revolutions, she seemed to those near her on the earth, to be sick; when she was, in fact, lower, but better adapted to the details and variations of an earthly life, these said she was well. Macaria knew the sun and life circles, also, the lives of spirit and soul, as did the forester's daughter of Prevorst.
As it is, I must at times deny and oppose you, and so must others, for you tend, by your influence, to exclude us from our full, free life. We must be content when you censure, and rejoiced when you approve; always admonished to good by your whole being, and sometimes by your judgment. And so I pass on to interest myself and others in the memoir of the Scherin von Prevorst.
There standest thou, angel, now; my prayer was heard. She was, in consequence of her marriage, removed to Kürnbach, a place on the borders of Würtemberg and Baden. Its position is low, gloomy, shut in by hills; opposite in all the influences of earth and atmosphere to those of Prevorst and its vicinity. Those of electrical susceptibility are often made sick or well by change of place.
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