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Photographs may be seen in this country of some of these brick granaries of this old store- city of Pithom, with the line of division plainly showing between the two kinds of bricks; and thus we have before our eyes a most striking confirmation of the truth of this story of the bondage of the Israelites in Egypt.

"I will give thee the tale now, and the proof thereafter, if thou believest me not. "Last night, I lay under the tent of a son of Israel, at Pithom. When I arose, two hours before dawn, horsemen began to gallop through the city toward the south. The inhabitants were aroused; there was much running to and fro, and the inn was full of lights.

"To Raamses and Pithom, where our people toil in the buildings; he has gone there to warn and advise them. He has done well. Hush! Pharaoh's daughter comes." "But she cannot bathe in the blood of our child." "She comes, however. But she is the friend of the poor Hebrews; fear not." "She is her father's daughter." "The Egyptians are our cousins; they are Ham's descendants, and we are Shem's.

The rocks are shaped like human figures, the one a man and the other a woman, and they were not chiseled by human hands, but by the Creator Himself. The place had been called Pithom in earlier times, but later, on account of the idols set up there, it received the name Hahiroth. Of set purpose God had left Baal-zephon uninjured, alone of all the Egyptian idols.

"Severely, perhaps too severely," replied Eumedes gloomily, and Philippus asked his son how this evil deed could have happened, and the purport of the King's command. The admiral related what had occurred in the capital since his departure from Pithom.

But he, Hosea . . . ? That woman Ephraim told me so that tall, arrogant woman summoned him to Pithom. But he returned, and then. . . . Oh, Nun, your son. . . . that was the hardest thing . . . ! He refused my hand, which my father offered. . . . And how that hurt me. . . ! I can say no more . . . ! Give me the drink!"

The young Hebrew, bringing a message, had arrived at the house of his grandfather Nun, before sunrise, after a long night walk from Pithom, called by the Hebrews Succoth, but finding it deserted had lain down in one of the rooms to rest a while. Roused by the shouts of the infuriated mob, he had heard the curses on his race which rang through the whole quarter and fled to the cellar.

The young Hebrew, bringing a message, had arrived at the house of his grandfather Nun, before sunrise, after a long night walk from Pithom, called by the Hebrews Succoth, but finding it deserted had lain down in one of the rooms to rest a while. Roused by the shouts of the infuriated mob, he had heard the curses on his race which rang through the whole quarter and fled to the cellar.

Gardens had been created on the arid, sandy soil, whose gray and yellow surface extended in every direction, the water on the shore of the canal which united Pithom with the Nile not sufficing to render it possible to make even a narrow strip of arable land. Fresh water flowed from beautiful fountains adorned with rich carvings, and the pure fluid filled large porphyry and marble basins.

Among the cities he built in the Delta were Ramses and Pithom. Pithom, or Pa-Tum, is now marked by the mounds of Tel el-Maskhuta, on the line of railway between Ismailîa and Zagazig; it lay at the eastern extremity of Qoshem or Goshen, in the district of Succoth. Like Ramses, it had been built by Israelitish labour, for the free-born Israelites of Goshen had been turned into royal serfs.