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Updated: July 20, 2025
I could multiply these examples by the thousand from poets, historians, philosophers, who give Health the place of honour; but you will not require any such childish pedantry of me, wiping out my original offence by another; I shall do better to add a historical anecdote or two which occur to me as relevant.
There was a time, indeed, when Christian preachers were fond of references to Pagan poets and philosophers. The people were so ignorant, and such implicit believers, that it could be done with security. But now the case is altered. The people are beginning to "smell a rat."
We might remind him of his own words about love: "We should have no reserve; we should give the whole of ourselves to that business. But commonly men have not imagination enough to be thus employed about a human being, but must be coopering a barrel, forsooth." Ay, or reading oriental philosophers.
The Greek gods, to be sure, always continued to have genealogies, and the fact of having been born is a bad augury for immortality; but other religions, and finally the Greek philosophers themselves, conceived unbegotten gods, in whom the human rebellion against mutability was expressed absolutely.
They felt that such a teacher must be set up in Athens, the home of the great philosophers. He crossed to Athens in 306 and, though he four times revisited Lampsacus and has left letters addressed To Friends in Lampsacus, he lived in the famous Garden for the rest of his life. Friends from Lampsacus and elsewhere came and lived with him or near him.
For we have dispelled the ambiguity which attached to the transcendental conceptions of reason, from their being commonly mixed up with other conceptions in the systems of philosophers, and not properly distinguished from the conceptions of the understanding; we have exposed their origin and, thereby, at the same time their determinate number, and presented them in a systematic connection, and have thus marked out and enclosed a definite sphere for pure reason.
If this confidence in the reality of things hoped for and the hopefulness of things real be well-founded, we must wait in patience for the coming of the wise master-builders who will construct a more truly Catholic Church out of the fragments of the old, with the help of the material now being collected by philosophers, psychologists, historians, and scientists of all creeds and countries.
These have been presented as philosophical problems; and when we turn back to the history of speculative thought we find that they are just the problems with which the men whom we agree to call philosophers have chiefly occupied themselves. But when we turn to our treatises on metaphysics, we also find that these are the problems there discussed.
For instance, long before this War began we heard it proclaimed, even proudly, by certain philosophers, in more than one nation, that the state is the supreme spiritual unit, that there is no law higher than its interest, that the state makes the law and may break it at will.
So he argued in the synagogue with the Jews and with the Greeks who joined in their worship, and every day with those whom he happened to meet in the market-place. A few of the philosophers also met him. Some of them said, "What has this picker-up of scraps of learning to say?" Others said, "He seems to be a herald of some new deities."
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