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Updated: May 17, 2025
Ah, I can do it yet; but it wasn't for nothing that I practised the peripatetics in larned Kerry, where the great O'Finigan is not yet forgotten. I shall now seek a contiguous place of repose, until the consequences of some slight bacchanalin libations on my part shall have dispersed themselves into thin air."
Varro takes the lion's share of the first dialogue, and shows how from the "vast and varied genius of Plato" both Academics and Peripatetics drew all their philosophy, whether it related to morals, to nature, or to logic. Stoicism receives a passing notice, as also does what Varro considers the heresy of Theophrastus, who strips virtue of all its beauty, by denying that happiness depends upon it.
A man incapable of relishing deep speculations will at first applaud the Peripatetics and will treat our mathematicians as dreamers.
But since on the surface they seem somewhat distant from the Truth, one must not proceed according to those opinions, but according to the opinion of Aristotle and of the Peripatetics.
"From whose mouth issued forth Mellifluous streams that watered all the schools Of Academics, old and new, with those Surnamed Peripatetics, and the sect Epicurean, and the Stoic severe." He does not seem to be aware that Demosthenes was a great orator; he represents him sometimes as an aspirant demagogue, sometimes as an adroit negotiator, and always as a great rogue.
The doctrines of Cicero on ethical subjects, are chiefly drawn from the Stoics and Peripatetics. They are opinions drawn sometimes from one system and sometimes from another. Thus he agrees with the disciples of Aristotle, that health, honors, friends, country, are worthy objects of desire. Then again, he coincides with the Stoics that passions and emotions of the soul are vices.
Let, then, the Peripatetics and Old Academics follow my example, and at length leave off muttering to themselves; and openly and with a clear voice let them be bold to say that a happy life may not be inconsistent with the agonies of Phalaris's bull.
A. Because I have lately read your fourth book on Good and Evil: and in that you appeared to me, while disputing against Cato, to be endeavoring to show, which in my opinion means to prove, that Zeno and the Peripatetics differ only about some new words; but if we allow that, what reason can there be, if it follows from the arguments of Zeno that virtue contains all that is necessary to a happy life, that the Peripatetics should not be at liberty to say the same?
The elder Peripatetics appear themselves, indeed, to have been accomplished and learned men, but of the writings of Aristotle and Theophrastus they had no large or exact knowledge, because Theophrastus bequeathing his books to the heir of Neleus of Scepsis, they came into careless and illiterate hands.
Leaving alone, then, the opinion which Epicurus the philosopher had concerning it, and that which Zeno likewise had, I intend to come summarily to the true opinion of Aristotle and of the other Peripatetics.
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